The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index
General
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index
Literature -- Collections
Socrates, a man of humble stem, and a personal homeliness so remarkable
as to be a cause of wit in others, was a cool fellow, with a knowledge
of his man, be he whom he might whom he talked with, which laid
the companion open to certain defeat in debate; and in debate he
immoderately delighted. He was what in our country people call "an old
one." This hard-headed humorist, whose drollery diverted the young
patricians, turns out in the sequel to have a probity as invincible as
his logic, and to be, under cover of this play, enthusiastic in his
religion. When accused before the judges, he affirmed the immortality
of the soul and a future reward and punishment, and, refusing to
recant, was condemned to die; he entered the prison and took away all
ignominy from the place. The fame of this prison, the fame of the
discourses there, and the drinking of the hemlock, are one of the most
precious passages in the history of the world.
The rare coincidence in one ugly body of the droll and the martyr, the
keen street debater with the sweetest saint known to any history at
that time, had forcibly struck the mind of Plato, and the figure of
Socrates placed itself in the foreground of the scene as the fittest
dispenser of the intellectual treasures he had to communicate.
It remains to say that the defect of Plato is that he is literary,
and never otherwise. His writings have not the vital authority which
the screams of prophets and the sermons of unlettered Arabs and Jews
possess.
And he had not a system. The acutest German, the lovingest disciple
could never tell what Platonism was. No power of genius has ever yet
had the smallest success in explaining existence. The perfect enigma
remains.
_Montaigne_
The philosophers affirm disdainfully the superiority of ideas. To
men of this world the man of ideas appears out of his reason. The
abstractionist and the materialist thus mutually exasperating each
other, there arises a third party to occupy the middle ground between
the two, the sceptic. He labours to be the beam of the balance. There
is so much to say on all sides. This is the position occupied by
Montaigne.
In 1571, on the death of his father, he retired from the practice of
the law, at Bordeaux, and settled himself on his estate. Downright
and plain dealing, and abhorring to be deceived or to deceive, he was
esteemed in the country for his sense and probity. In the civil wars of
the League, which converted every house into a fort, Montaigne kept his
gates open, and his house without defence. All parties freely came and
went, his courage and honor being universally esteemed.
Public-domain text, read in full here on John Shaqi.
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