The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American LiteratureDelphian Society
History
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature
Delphian Society
Civilization -- History; World history
In addition to all their deities, ancestors were worshipped by the
Egyptians, and an altar was erected to the departed in every home.
It was believed that the soul left the body after death in the form of a
bird (ba), dwelled apart from the body, but would often return to it for
nourishment and earthly comforts. In early days, therefore, food in
great abundance was placed in the tomb, or the priests were paid to
provide daily food for the deceased. Later it was felt that the ka--or
that portion of the dead which required nourishment--was a mere shadow,
a ghost, a phantom, and so pictures of things to eat would satisfy as
well as the articles themselves. Carrying out this idea, the Egyptians
pictured upon tomb walls all stages of growing grain, from the time the
seed dropped upon the mellow soil until the ground flour was served in
loaves for the feast; meat was shown, in all its forms: from the ox,
feeding in the pasture, to the juicy roasts, made ready for the table.
Such scenes as these adorned the interior chambers of the tomb; upon
them, it was believed, the phantom-like ka might look and be appeased.
In a recently excavated tomb, liquid honey was discovered. Meats too,
encased for at least 3,000 years, for the sustenance of the deceased,
were here, while a lengthy menu covered a wall, stating the amount of
food at the disposal of the departed. 5,006 geese, so it read, were at
his command, but the number 5,006 was simply written beneath one
pictured goose!
Beds, chairs, toilet articles, chariots, and countless other objects
were left in the tomb of the well-to-do Egyptian, but were placed apart
from the mummy, which was sealed up in a private apartment by itself,
while a statue or image of the deceased was left near the belongings.
It was believed that at death the ba--or soul--went on a long journey to
the land where Osiris reigned, and so great were the dangers of the way
that many amulets and charms were laid by the departed to assist him in
passing the obstacles of the road he must needs encounter. He who
arrived at last at the land of Peace, where the joys of life abided
without the sorrows of earth, came into the presence of Osiris. Here he
made a negative confession, similar to the following: "Hail unto you, ye
lords of Truth! hail to thee, great god, lord of Truth and Justice! I
have not committed iniquity against men! I have not oppressed the poor!
I have not laid labor upon any free man beyond that which he wrought for
himself! I have not starved any man! I have not caused any to weep!...
There is no crime against me in this land of the Double Truth!"
[Illustration: DROMOS AND SECOND PYLON, TEMPLE OF KARNAK.]
Public-domain text, read in full here on John Shaqi.
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