The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American LiteratureDelphian Society
History
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature
Delphian Society
Civilization -- History; World history
Man they are not, nor womankind,
For in fury they sweep from the main,
And have wedded no wife but the wind,
And no child have begotten but pain,--
Man they are not, nor womankind.
Fear is not in them, nor awe;
Supplication they heed not, nor prayer,
For they know no compassion nor law,
And are deaf to the cries of despair,--
Fear is not in them, nor awe.
Cursed they are, they are cursed,
They are foes to wise EA'S name;
By the whirlwind are all things dispersed
On the paths of the flash of their flame,--
Cursed are they, they are cursed.
Spirit of Heaven, oh help! Help, oh Spirit of Earth!
They are seven, thrice said they are seven;
For the gods they are Bearers of Thrones,
But for men they are Breeders of Dearth
And the authors of sorrows and moans.
They are seven, thrice said they are seven.
Spirit of Heaven, oh help! Help, oh Spirit of Earth!
--_Rendered into verse by Dyer._
Besides these seven hated ones, there were numberless demons who could
work all manner of evil for man. They were invisible and brought
sickness, sorrow, insanity, and grief. No house was secure against them,
and no bolt strong enough to keep them out.
To contend against so much evil, it was necessary to employ conjurers
and those skilled in magic, who by incantations and mixtures of herbs
might discover the demons and put them to flight. Like the Egyptians,
the Chaldeans believed that when one was ill, a demon had taken
possession of his body, which must be driven out before recovery would
be possible. As a result of this belief, the science of medicine never
developed in Babylonia. Even in its advanced period, magicians treated
the sick.
Charms and talismans were in great demand to ward off demons. They were
worn by the living and adorned the dead. Many articles of furniture were
made to serve two purposes--as household conveniences or ornaments, and
talismans. Thus the winged bulls which have been found guarding the
portals of royal palaces were placed there to keep out demons who would
manage in some way to creep in unless prevented by eternal vigilance.
It was believed that certain of these demons were so forbidding in
aspect that should they but catch sight of their own faces, they would
be frightened away. Therefore a most dreadful demon was fashioned, as
terrible and fierce as human ingenuity could conceive. This impersonated
the south-west wind--the wind which brought burning heat and drought in
its wake. An image thus made was placed in southwest windows, with the
hope that the approaching demon might look upon himself and flee in
terror.
As time went on, the Chaldeans progressed in their religious beliefs,
and the third series of tablets record prayers and hymns of adoration.
Public-domain text, read in full here on John Shaqi.
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