The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American LiteratureDelphian Society
History
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature
Delphian Society
Civilization -- History; World history
Esarhaddon, who succeeded to the throne in 680 B.C., had already acted
as regent in Babylonia, and had there acquired deep veneration and love
for the Babylonian past, as well as for its life and culture. He wished
to win the favor of its people, scattered though they were, and so in
addition to being crowned king of Assyria, he had himself proclaimed
viceroy of Babylonia, for this office would not require his annual
presence in celebration of the yearly rites. Thus had his grandfather
done, and Sennacherib only had ruthlessly thrust aside the national
prejudice. His father had laid Babylon waste, changing its very site
into a swamp and scattering its proud people to the four winds.
Esarhaddon immediately planned to rebuild the city and so far as
possible, bring those departed back to their old homes.
In an age given over to cruelty, devastations, selfish plots and
intrigues, it is surprising to find that this king allowed no
reflections to be cast upon his father's memory by condemning his
Babylonian policy. He had it set forth on tablets that the gods had been
displeased with the wrong doing of Babylon, and that a king, merely
their instrument, had in this way visited divine wrath upon the heads of
the people; while now, he, Esarhaddon, again acting as agent for the
gods, ready once more to give their favor in hope of future obedience,
would now rebuild the ancient capital.
Slowly the city rose, more splendid and magnificent than before. First
the old temples were replaced, and around these the city came into
being. Chaldeans had taken possession of the land after the nation was
disrupted. The new king now forced them back, restoring property
wherever possible to its rightful owners.
Such being the situation at home, abroad the state of affairs was
critical. Tyre had not submitted, nor Judah. Sidon no longer paid
tribute. Vast sums of money were needed to carry on the gigantic
building project, and these commercial sea-port towns offered a rich
reward to the conqueror.
Having heard that Esarhaddon was determined to make a westward march,
the sea-coast cities prepared to offer resistance. Sidon was besieged
and held out for nearly three years. When at last it fell into the hands
of the exasperated Assyrians, it was utterly destroyed. Both king and
soldiers were infuriated by the long delay and plundered until weary.
The walls of the town were broken down and cast into the sea; the
luxurious homes of the merchantmen were stripped of their wealth and
razed to the ground. The entire city was blotted out of existence. Then
the king set about erecting a new town on its site, naming it for
himself, and peopling it with those taken captive in the nearby
mountains while the siege was carried on. Over all he placed an Assyrian
governor, and then set out for Nineveh.
Public-domain text, read in full here on John Shaqi.
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