The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American LiteratureDelphian Society
History
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature
Delphian Society
Civilization -- History; World history
Children were cared for, sent to school, taught trades or professions,
and probably a certain amount of family life was enjoyed while they were
growing up. The rights of each member of the family were definitely
recognized by law. Home life as we today understand the phrase, was
unknown in antiquity.
We can contrast the condition in Babylonia, where the individual,
instead of the family, was recognized by the law to that in Rome of a
later time, when the family was the unit of the state, and the pater
familias managed all family affairs without state interference or
restriction.
FOOTNOTES:
[1] Sayce: Social Life Among the Assyrians and Babylonians, 18.
[2] Johns: Babylonian and Assyrian Laws, Contracts and Letters, 56, 58.
CHAPTER XI.
MORALITY OF THE ANCIENT BABYLONIANS.
For some years past, the French explorer De Morgan has been making
extensive excavations at Susa, the capital of ancient Persia, and before
the rise of Persia, the capital of Elam as early as 3000 B.C. In the
winter of 1901-1902, having removed layers of earth containing ruins of
Persian palaces, he reached deposits contemporary with some of the old
Elamite kings. Here was discovered a stone monument inscribed with the
code of Hammurabi. As we have seen, this king ruled Babylonia about 2000
B.C. He it was who united all the little city-states into one kingdom
with its capital at Babylon. Proving himself a statesman as well as a
warrior, he devoted himself to the welfare of his subjects. He repaired
old canals and constructed new ones, restored the temples and above all,
gave the country a uniform system of laws. These laws were not made by
Hammurabi--generally speaking at least. They had been long established
by custom and he merely codified such customs and earlier decisions into
a system so that justice might be administered alike throughout the
realm. The laws were then inscribed upon stone slabs and erected at
certain places where the people could read them, and those who felt
themselves injured might know what redress lay open to them.
The particular stele unearthed by De Morgan had been set up originally
in the town of Sippara. Later Elamite kings became powerful enough to
invade Babylonia and lay the country under tribute. During this period,
one Elamite king had removed the stone monument from Sippara and taken
it home with his spoils. It had graced his triumphal procession upon his
return and was set up at his capital. 49 columns of inscription were
engraved upon it, but the Elamite king caused 5 to be removed and the
stone to be re-polished, in order that his name might be therein
inserted. For some reason this was forgotten or omitted.
Public-domain text, read in full here on John Shaqi.
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