The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American LiteratureDelphian Society
History
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature
Delphian Society
Civilization -- History; World history
Both slave and free labor existed in Babylonia, but, as has been
previously said, there was no special prejudice felt towards the slave.
He was often of the same nationality as the owner, was trusted, and
often adopted into the family. Parents sold their children into slavery,
and in hard times men would even sell themselves to obtain food and
shelter. On the other hand, slaves might become free men and might rise
to positions of high importance in the state. Having been a slave left
no stigma to one who later became free. The slave might accumulate money
and so purchase his freedom; freedom might be secured to him because of
adoption into a family. While still in servitude he might appear as a
witness or party in a suit, and his testimony was valued as much as
though he were free. Nevertheless, while enjoying privileges unusual to
one in slavery, he was still but a chattel given as security for a debt,
offered as part of a dowry, or again, his services might be hired out
for a given period, his earnings to go to his owner.
Various measures were taken to protect the slave, as the Code of
Hammurabi shows. Fines were imposed for any abuses suffered during a
period when he was hired out. This served as a check upon those who
otherwise might have caused him to overwork.
Slaves made up quite a portion of the laborers, both in Babylonia and
Assyria, although in the latter country less friendly relations seem to
have existed between slave and owner, for the great mass of Assyrian
slaves had been taken captives in war, and were foreigners, unaccustomed
to the ways of the land, and less devoted, probably, to the interests of
those who owned them.
Few slaves were bought and sold with the land, and these generally
belonged to temple lands. Private farms were worked by slaves privately
owned.
Free labor was available, but as a consequence of slavery, wages were
low. The grazers were generally free men; they received large herds of
cattle and flocks of sheep from several owners, and these they pastured
for months together on the west slope of the Euphrates. Because the
herds required constant protection from nomadic tribes of the desert,
the grazers had to be men of responsibility.
The oldest occupation of the Euphrates valley was agriculture. The soil
yielded heavily and early won tribes away from their roving state. Taxes
were always paid in kind, and grain was stored for times of scarcity in
royal granaries.
For the Babylonian, the year opened in the fall--in Tisri (September),
the month of harvest. When his crops were harvested, the farmer paid his
tax; if the land was farmed out, the owner paid the tax and the tenant
paid his rent. New contracts for land were made at this time of the
year.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account