The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American LiteratureDelphian Society
History
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature
Delphian Society
Civilization -- History; World history
Having quelled the disturbances incident to his accession--for a change
of rulers was generally the occasion for tribes held in tribute to seek
their freedom--Ramses was free to devote the remainder of his reign,
some forty years, to internal improvements. New cities, embankments,
fortresses, statues, obelisks and temples absorbed his untiring
interest. He seems to have been especially fond of grotto
temples,--those hewn out of rocky hills or mountain sides. Most
beautiful of these was the temple of Abu Simbel, guarded by four famous
statues of this king. They stand today much as they stood three thousand
years ago. One who has gazed upon the unaltering expression of these
sentinels says of them: "The artists who wrought the statues were ...
daunted by no difficulties of scale. Giants themselves, they summoned
these giants from out the solid rock and endowed them with superhuman
strength and beauty. They sought no quarried blocks of syenite or
granite for their work. They fashioned no models of clay. They took a
mountain and fell upon it like Titans and hollowed and carved it as
though it were a cherry stone; and left it for the feebler men of after
ages to marvel at forever. One great hall and fifteen spacious chambers
they hewed out from the heart of it, then smoothed the rugged precipice
toward the river, and cut four huge statues with their faces to the
sunrise, two to the right and two to the left of the doorway, there to
keep watch to the end of time.
"These tremendous warders sit sixty-six feet high, without the platform
under their feet. They measure across the chest twenty-five feet and
four inches.... If they stood up, they would tower to a height of at
least eighty-three feet, from the soles of their feet to the tops of
their enormous double-crowns."[3]
To estimate the cost of all those tremendous undertakings in human life
would be impossible. It is believed by some that Ramses II. was the
pharaoh of the oppression of the Hebrews. However, during his
administration they were well fed and while their tasks were hard, they
were not harder than those of other workmen similarly employed. It was
left for his son and successor to make their lot so grievous that a
deliverer was raised up to lead them out of bondage.
Regard for human life, compassion for the lowly, and the spirit of
humanity were qualities almost unknown in antiquity. The importance of
the individual has only in modern times come to be acknowledged. At the
period of which we are studying, there was no restraint upon the will of
the sovereign. To satisfy his ambition and to gratify his pride,
hundreds of thousands of slaves, captives, and impressed citizens were
continually sacrificed. Some were driven to the mines: others were
harnessed to huge blocks of stone to draw them from the quarry mountain
to the building site; some were set to work in the brick fields, and
over all were placed overseers to goad the workers on, giving little
rest or respite.
Public-domain text, read in full here on John Shaqi.
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