The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American LiteratureDelphian Society
History
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature
Delphian Society
Civilization -- History; World history
Two customs prevailed in ancient Egypt that are contrary to the moral
standards of our day: one was the practice of a brother marrying his
sister; the second, a husband having more than one wife. Early peoples
did not regard these practices in the light of modern opinion. The
Hebrews, for example, frequently took two or more wives, and the same
habit obtained among the Babylonians and Assyrians. Among pastoral
tribes of the present day this custom survives. In all cases, _one_
woman was regarded as the legitimate wife, and her children were heirs
to their father's estate, while children by his other wives might or
might not be recognized by the father as his heirs, according to his
pleasure. As a rule, only the well-to-do Egyptian could afford the
luxury of two wives, so that polygamy was not common among the lower
classes. There seems to have been little friction in the Egyptian
household between the several wives. Stories have come down to us of
women who cared enough for other wives of their husbands to name
children for them. Certain marks of honor were the right of the first
wife and were conceded as a matter of course.
The marriage of those close of kin was quite usual. The word _sister_ in
Egypt came to be used interchangeably for wife or sister. In this land
it appears to have frequently resulted that a boy and girl, brought up
in the same family, having similar ideas and interests, married and
lived happily together in their married life.
Multifarious were the duties of a wife of the middle class. She cared
for the family, spun and wove, sent the little ones to school and took
them a lunch at mid-day. She drew water at the nearest pool, ground
corn into meal and made the meal into cakes; she drove the cattle to
pasture and collected the fuel. What did not this mother do? It is
little wonder that from lack of care and nourishment, large numbers of
children died before they became ten years of age. Those who lived were
indeed the survival of the fittest, and aside from a disease of the
eye--brought on by the glaring sand and burning sun--they were generally
healthy and equal to any hardship. Marrying young, women were often
grandmothers at thirty. Although they faded early, they did not suffer
in their position in the family on that account. Great respect was shown
them while they lived, and after their death they were worshipped--for
the Egyptian always worshipped his ancestors. Believing that the soul
lived on, it might work harm for the surviving relatives and friends
unless appeased with marked consideration. This desire to escape
possible harm by satisfying the departed appears to have been the strong
motive inducing ancient peoples to worship the dead.
Public-domain text, read in full here on John Shaqi.
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