When the fall came, they returned with their herds from the northern marshes. When they reached home, officials came to inspect the flocks. They noted the increase of the stock, all losses and other matters of interest to the owners. Records show that single proprietors sometimes owned as many as 1,300 cows, in addition to other cattle. Large flocks of sheep were kept, and goats were plentiful. Few pictures of pigs are to be seen, and those only in the New Empire period. The pig was objected to on religious grounds, as unclean. Their fondness for animals led the Egyptians to receive as many wild animals as possible into their flocks. These were fattened with the cattle. Mention is made of the ibex and antelope being especially valued when they had been fed for awhile with the herds. Birds were apparently not extensively domesticated. This was not necessary, for the bird-catchers could find any number of ducks and geese in the marshes, fatten them for a time, and supply them without the trouble of raising them. The goose was the favorite bird. Roast goose was a favorite dish and was offered as a delicacy to the gods. Pictures even show geese kept as pets, in the place of dogs or monkeys. While the whole civilization of Egypt was based on its agriculture and its cattle raising, the farmer and herder had no social standing. The tiller of the soil was regarded as an overworked creature who never became prosperous. The land was generally owned by great noblemen of wealth, who themselves received the profit. "The following sad sketch of the lot of the harvestmen was written by the compiler of a didactic letter, of which many copies are extant, and implies not only a personal opinion, but the general view of this matter: The worm has taken half of the food, the hippopotamus the other half; there were many mice in the fields, the locusts have come down and the cattle have eaten, and the sparrows have stolen. Poor miserable agriculturist! What was left on the threshing floor thieves made away with.... Then the scribe lands on the bank to receive the harvest, his followers carry sticks and the negroes carry palm rods. They say: 'Give up the corn'--and there is none there. Then they beat him as he lies stretched out and bound to the ground, they throw him into the canal and he sinks down, head under water.... This is, of course, an exaggerated picture, which is purposely overdrawn by the writer, in order to emphasize the striking contrast that he draws in his eulogy of the profession of scribe; in its main features, however, it gives us a very true idea, for the lot of the ancient peasant very much resembled that of the modern fellah. The latter labours and toils without enjoying the results of his own work. He earns a scanty subsistence, and, notwithstanding all his industry, he gains no great renown amongst his countrymen of the towns; the best they can say of him is, that he is worthy to be compared with his own cattle."[1]