17. In Luke i. 5, and many other texts, we are taught people are filled with the Holy Ghost. 18. In Matt. xi. 15, the Holy Ghost falls upon the people as a ponderable substance. 19. In Luke iv. 1, the Holy Ghost is a God within a God--"Jesus being full of the Holy Ghost." 20. In Acts xxi. 11, the Holy Ghost is a being of the masculine or feminine gender--"Thus saith the Holy Ghost," etc. 21. In John i. 32, the Holy Ghost is of the neuter gender--"It (the Holy Ghost) abode upon him." 22. In Matt. i. 18, the Holy Ghost becomes a vicarious agent in the procreation of another God; that is, this third member of the Trinity aids the first member (the Father) in the creation or generation of the second member of the triad of bachelor Gods--the Word, or Savior, or Son of God. Such are the ever-shifting scenes presented in the Scripture panorama of the Holy Ghost. Surpassing the fabulous changes of some of the more ancient demigods, the Christian Holy Ghost undergoes (as is shown by the above-quoted texts) a perpetual metathesis or metamorphosis--being variously presented on different occasions as a personal and rational being, a dove, a spirit, an inanimate object, a God, the wind or a wind, an ointment, the breath or a breath, cloven tongue of fire, a bird, or some other flying recumbent animal, a revelator or divine messenger, a medium or element for baptism, an intelligent, speaking being, a lifeless, bodiless, sexless being, a measurable fluid substance, a being possessing a body, ponderable, unconscious substance, a God dwelling within a God, and, finally--though really first in order--the author or agent of the incarnation of the second God in the Trinity (Jesus Christ). That many of these fabulous conceptions were drawn from mythological sources will be made manifest by the following facts of history:--