40. The mother of each had other children--that is children begotten by man as well as God. 41. Both Saviors retired to, and spent considerable time in the wilderness. 42. The religious rite of "fasting" was practiced by each Savior. 43. Each delivered a noteworthy sermon, or series of moral lessons. 44. Chrishna, as well as Christ, was called and considered God. 45. Each was both God and the Son of God (so regarded). 46. "Savior" was one of the divine titles of each. 47. Each was designated "the Savior of man," "the Savior of the world," &c. 48. Both expressed a desire to "save all." 49. Each sustained the character of a Messiah. 50. Chrishna, as well as Christ, was a Redeemer. 51. Each Savior was called "Shepard." 52. Both were believed to be the Creator of the world. 53. Each is sometimes spoken of, also, as only an agent in the creation. 54. Both were the "Light and Life" of men. 55. Each "brought life and immortality to light." 56. Both are represented as "the seed of the woman bruising the serpent's head." 57. Was Christ a "Dispenser of grace," so was the Hindoo Savior. 58. One was "the lion of the tribe of Judah," the other "the lion of the tribe of Saki." 59. Christ was "the Beginning of the End," Chrishna "the Beginning, the Middle, and the End." 60. Both proclaimed, "I am the Resurrection." 61. Each was "the way to the Father." 62. Both represented emblematically "the Sun of Righteousness." 63. Each is figuratively represented as being "all in all." 64. Both speak of having existed prior to human birth. 65. A dual existence--an existence in both heaven and earth at once--is claimed by or for both. 66. Chrishna, as well as Christ, was "without sin." 67. Both assumed the divine prerogative of forgiving sins. 68. The mission of each was to deliver from sin. 69. Both came to destroy the devil and his works. 70. The doctrine of the "atonement" is practically realized in each case. 71. Each made a voluntary offering for the sins of the world. 72. Both were human as well as divine. 73. Chrishna, as well as Christ, was worshiped as God absolute. 74. Each was regarded as "the Lord from Heaven." 75. Chrishna, as well as Christ, had applied to him all the attributes of God. 76. Was Christ omniscient, so was Chrishna. 77. Was one omnipotent, so was the other (so believed). 78. And both are represented as being omnipresent. 79. Each was believed to be divinely perfect. 80. Was one "Lord of lords," so was the other. 81. Each embodied the "power and wisdom of God." 82. All power was committed unto each (so claimed). 83. Chrishna performed many miracles as well as Christ. 84. One of the first miracles of each was the cure of a leper. 85. Each healed "all manner of diseases." 86. The work of casting out devils constitutes a part of the mission of each. 87. Each practically proved his power to raise the dead. 88. A miracle appertaining to a tree is related of both.