We will notice one other philosophical absurdity involved in the doctrine of the divine incarnation--one other solecism comprehended in the childish notion which invests the infinite God with finite attributes. It is a well-established and well-understood axiom in philosocomplete God; and thereby that the Son could not be omnipresent, and that "the less cannot be made to contain the greater." A pint bottle cannot be made to contain a quart of wine. For the same reason a finite body cannot contain an infinite spirit. Hence philosophy presses the conclusion that "the man Christ Jesus" could not have comprehended in himself "the Godhead bodily," inasmuch as it would have required the infinite God to be incorporated in a finite human body. We are therefore compelled to reject the doctrine of the incarnate divinity, the belief in the deityship of Jesus Christ, because (with many other reasons enumerated elsewhere) it involves a direct tilt against some of the plainest principles of science, and challenges, ay, virtually overthrows, some of the fundamental laws of both natural and moral philosophy. No philosopher, therefore, does, or can believe in the absolute divinity of Jesus Christ. CHAPTER XXXVII. PHYSIOLOGICAL ABSURDITIES OF THE DOCTRINE OF THE DIVINE INCARNATION THERE is also a physiological principle (discovered by the author) comprised in the doctrine of the Divine Incarnation fatal in its practical and logical application to the divinity of Jesus Christ, and all the other incarnate or flesh-invested Gods of antiquity. It is evidently fraught with much logical force. It is based upon the law of mental and physical correspondence. As is the physical conformation, so is the mentality, is a law of analogy which pilots us to nearly all our practical knowledge of the natural world. A knowledge of either serves as an index to the other.