“The blessed Gods,” said she, speaking yet lower, “have shown me many hidden matters which the sons of men know not neither imagine. Behold this mystery. There is but One Gorice. And by the favour of heaven (that moveth sometimes in a manner our weak judgement seeketh in vain to justify) this cruel and evil One, every time whether by the sword or in the fulness of his years he cometh to die, departeth the living soul and spirit of him into a new and sound body, and liveth yet another lifetime to vex and to oppress the world, until that body die, and the next in his turn, and so continually; having thus in a manner life eternal.” Juss said, “Thy discourse, O Queen Sophonisba, is in a strain above mortality. This is a great wonder thou tellest me; whereof some little part I guessed aforetime, but the main I knew not. Rightfully, having such a timeless life, this King weareth on his thumb that worm Ouroboros which doctors have from of old made for an ensample of eternity, whereof the end is ever at the beginning and the beginning at the end for ever more.” “See then the hardness of the thing,” said the Queen. “But I forget not, my lord, that thou hast a matter nearer thine heart than this: to set free him (name him not!) concerning whom thou didst inquire of me. Touching this, know it for thy comfort, some ray of light I see. Question me no more till I have made trial thereof, lest it prove but a false dawn. If it be as I think, ’tis a trial yet abideth thee should make the stoutest blench.” XIV: THE LAKE OF RAVARY OF THE FURTHERANCE GIVEN BY QUEEN SOPHONISBA, FOSTERLING OF THE GODS, TO LORD JUSS AND LORD BRANDOCH DAHA; WITH HOW THE HIPPOGRIFF’S EGG WAS HATCHED BESIDE THE ENCHANTED LAKE, AND WHAT ENSUED THEREFROM. Next day the Queen came to Lord Juss and Lord Brandoch Daha and made them go with her, and Mivarsh with them to serve them, over the meadows and down a passage like that whereby they had entered the mountain, but this led downward. “Ye may marvel,” she said, “to see daylight in the heart of this great mountain. Yet it is but the hidden work of Nature. For the rays of the sun, striking all day upon Koshtra Belorn and upon her robe of snow, sink into the snow like water, and so soaking through the secret places of the rocks shine again in this hollow chamber where we dwell and in these passages cleft by the Gods to give us our goings out and our comings in. And as sunset followeth broad day with coloured fires, and moonlight or darkness followeth sunset, and dawn followeth night ushering the bright day once more, so these changes of the dark and light succeed one another within the mountain.”