Black Tom's, to the front, presented the appearance of a fourth-rate saloon, devoted to Kanaka seamen, dirt, negrohead tobacco, bad cigars, worse gin, and guitars and banjos in a state of decline. The proprietor, a powerful coloured man, was at once a publican, a ward politician, leader of some brigade of “lambs” or “smashers,” at the wind of whose clubs the party bosses and the mayor were supposed to tremble, and (what hurt nothing) an active and reliable crimp. His front quarters, then, were noisy, disreputable, and not even safe. I have seen worse frequented saloons where there were fewer scandals; for Tom was often drunk himself; and there is no doubt the Lambs must have been a useful body, or the place would have been closed. I remember one day, not long before an election, seeing a blind man, very well dressed, led up to the counter and remain a long while in consultation with the negro. The pair looked so ill-assorted, and the awe with which the drinkers fell back and left them in the midst of an impromptu privacy was so unusual in such a place, that I turned to my next neighbour with a question. He told me the blind man was a distinguished party boss, called by some the King of San Francisco, but perhaps better known by his picturesque Chinese nickname of the Blind White Devil. “The Lambs must be wanted pretty bad, I guess,” my informant added. I have here a sketch of the Blind White Devil leaning on the counter; on the next page, and taken the same hour, a jotting of Black Tom threatening a whole crowd of customers with a long Smith and Wesson: to such heights and depths we rose and fell in the front parts of the saloon.