The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
Further, many also use the fat of milk, called butter, for the lamp,
plainly indicating by this enigma the abundant unction of the Word,
since He alone it is who nourishes the infants, makes them grow,
and enlightens them. Wherefore also the Scripture says respecting
the Lord, “He fed them with the produce of the fields; they sucked
honey from the rock, and oil from the solid rock, butter of kine,
and milk of sheep, with fat of lambs;”[253] and what follows He gave
them. But he that prophesies the birth of the child says: “Butter and
honey shall He eat.”[254] And it occurs to me to wonder how some dare
call themselves perfect and gnostics, with ideas of themselves above
the apostle, inflated and boastful, when Paul even owned respecting
himself, “Not that I have already attained, or am already perfect; but
I follow after, if that I may apprehend that for which I am apprehended
of Christ. Brethren, I count not myself to have apprehended: but this
one thing I do, forgetting the things which are behind, and stretching
forth to those that are before, I press toward the mark, for the prize
of the high calling in Christ Jesus.”[255] And yet he reckons himself
perfect, because he has been emancipated from his former life, and
strives after the better life, not as perfect in knowledge, but as
aspiring after perfection. Wherefore also he adds, “As many of us as
are perfect, are thus minded,”[256] manifestly describing perfection as
the renunciation of sin, and regeneration into the faith of the only
perfect One, and forgetting our former sins.
CHAPTER VII.
WHO THE INSTRUCTOR IS, AND RESPECTING HIS INSTRUCTION.
Since, then, we have shown that all of us are by Scripture called
children; and not only so, but that we who have followed Christ are
figuratively called babes; and that the Father of all alone is perfect,
for the Son is in Him, and the Father is in the Son; it is time for us
in due course to say who our Instructor is.
He is called Jesus. Sometimes He calls Himself a shepherd, and says,
“I am the good Shepherd.”[257] According to a metaphor drawn from
shepherds, who lead the sheep, is hereby understood the Instructor, who
leads the children--the Shepherd who tends the babes. For the babes are
simple, being figuratively described as sheep. “And they shall all,”
it is said, “be one flock, and one shepherd.”[258] The Word, then,
who leads the children to salvation, is appropriately called _the
Instructor_[259] (Pædagogue).
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