The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
But our Instructor is the holy God Jesus, the Word, who is the guide of
all humanity. The loving God Himself is our Instructor. Somewhere in
song the Holy Spirit says with regard to Him, “He provided sufficiently
for the people in the wilderness. He led him about in the thirst
of summer heat in a dry land, and instructed him, and kept him as
the apple of His eye, as an eagle protects her nest, and shows her
fond solicitude for her young, spreads abroad her wings, takes them,
and bears them on her back. The Lord alone led them, and there was
no strange god with them.”[262] Clearly, I trow, has the Scripture
exhibited the Instructor in the account it gives of His guidance.
Again, when He speaks in His own person, He confesses Himself to be
the Instructor: “I am the Lord thy God, who brought thee out of the
land of Egypt.”[263] Who, then, has the power of leading in and out? Is
it not the Instructor? This was He who appeared to Abraham, and said
to him, “I am thy God, be accepted before me;”[264] and in a way most
befitting an instructor, forms him into a faithful child, saying, “And
be blameless; and I will make my covenant between me and thee, and thy
seed.” There is the communication of the Instructor’s friendship. And
He most manifestly appears as Jacob’s instructor. He says accordingly
to him, “Lo, I am with thee, to keep thee in all the way in which thou
shalt go; and I will bring thee back into this land: for I will not
leave thee till I do what I have told thee.”[265] He is said, too, to
have wrestled with Him. “And Jacob was left alone, and there wrestled
with him a man (the Instructor) till the morning.”[266] This was the
man who led, and brought, and wrestled with, and anointed the athlete
Jacob against evil.[267] Now that the Word was at once Jacob’s trainer
and the Instructor of humanity [appears from this]--“He asked,” it is
said, “His name, and said to him, Tell me what is thy name.” And he
said, “Why is it that thou askest my name?” For He reserved the new
name for the new people--the babe; and was as yet unnamed, the Lord God
not having yet become man. Yet Jacob called the name of the place,
“Face of God.” “For I have seen,” he says, “God face to face; and my
life is preserved.”[268] The face of God is the Word by whom God is
manifested and made known. Then also was he named Israel, because he
saw God the Lord. It was God, the Word, the Instructor, who said to him
again afterwards, “Fear not to go down into Egypt.”[269] See how the
Instructor follows the righteous man, and how He anoints the athlete,
teaching him to trip up his antagonist.
Public-domain text, read in full here on John Shaqi.
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