The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
Now the law is ancient grace given through Moses by the Word. Wherefore
also the Scripture says, “The law was given through Moses,”[278] not
by Moses, but by the Word, and through Moses His servant. Wherefore it
was only temporary; but eternal grace and truth were by Jesus Christ.
Mark the expressions of Scripture: of the law only is it said “was
given;” but truth being the grace of the Father, is the eternal work
of the Word; and it is not said _to be given_, but _to be_
by Jesus, _without whom nothing was_.[279] Presently, therefore,
Moses prophetically, giving place to the perfect Instructor the Word,
predicts both the name and the office of Instructor, and committing to
the people the commands of obedience, sets before them the Instructor.
“A prophet,” says he, “like me shall God raise up to you of your
brethren,” pointing out Jesus the Son of God, by an allusion to Jesus
the son of Nun; for the name of Jesus predicted in the law was a
shadow of Christ. He adds, therefore, consulting the advantage of the
people, “Him shall ye hear;”[280] and, “The man who will not hear that
Prophet,”[281] him He threatens. Such a name, then, he predicts as that
of the Instructor, who is the author of salvation. Wherefore prophecy
invests Him with a rod, a rod of discipline, of rule, of authority;
that those whom the persuasive word heals not, the threatening may
heal; and whom the threatening heals not, the rod may heal; and whom
the rod heals not, the fire may devour. “There shall come forth,” it is
said, “a rod out of the root of Jesse.”[282]
See the care, and wisdom, and power of the Instructor: “He shall not
judge according to opinion, nor according to report; but He shall
dispense judgment to the humble, and reprove the sinners of the
earth.” And by David: “The Lord instructing, hath instructed me, and
not given me over to death.”[283] For to be chastised of the Lord,
and instructed, is deliverance from death. And by the same prophet He
says: “Thou shalt rule them with a rod of iron.”[284] Thus also the
apostle, in the Epistle to the Corinthians, being moved, says, “What
will ye? Shall I come unto you with a rod, or in love, in the spirit
of meekness?”[285] Also, “The Lord shall send the rod of strength
out of Sion,”[286] He says by another prophet. And this same rod of
instruction, “Thy rod and staff have comforted me,”[287] said some one
else. Such is the power of the Instructor--sacred, soothing, saving.
CHAPTER VIII.
AGAINST THOSE WHO THINK THAT WHAT IS JUST IS NOT GOOD.
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