The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
And while He threatens,
He manifestly is unwilling to inflict evil to execute His threatenings;
but by inspiring men with fear, He cuts off the approach to sin, and
shows His love to man, still delaying, and declaring what they shall
suffer if they continue sinners, and is not as a serpent, which the
moment it fastens on its prey devours it.
God, then, is good. And the Lord speaks many a time and oft before He
proceeds to act. “For my arrows,” He says, “will make an end of them;
they shall be consumed with hunger, and be eaten by birds; and there
shall be incurable tetanic incurvature. I will send the teeth of wild
beasts upon them, with the rage of serpents creeping on the earth.
Without, the sword shall make them childless; and out of their chambers
shall be fear.”[298] For the Divine Being is not angry in the way that
some think; but often restrains, and always exhorts humanity, and shows
what ought to be done. And this is a good device, to terrify lest we
sin. “For the fear of the Lord drives away sins, and he that is without
fear cannot be justified,”[299] says the Scripture. And God does not
inflict punishment from wrath, but for the ends of justice; since it
is not expedient that justice should be neglected on our account. Each
one of us, who sins, with his own free-will chooses punishment, and the
blame lies with him who chooses.[300] God is without blame. “But if our
unrighteousness commend the righteousness of God, what shall we say?
Is God unrighteous, who taketh vengeance? God forbid.”[301] He says,
therefore, threatening, “I will sharpen my sword, and my hand shall
lay hold on judgment; and I will render justice to mine enemies, and
requite those who hate me. I will make mine arrows drunk with blood,
and my sword shall devour flesh from the blood of the wounded.”[302] It
is clear, then, that those who are not at enmity with the truth, and do
not hate the Word, will not hate their own salvation, but will escape
the punishment of enmity. “The crown of wisdom,” then, as the book of
Wisdom says, “is the fear of the Lord.”[303] Very clearly, therefore,
by the prophet Amos has the Lord unfolded His method of dealing,
saying, “I have overthrown you, as God overthrew Sodom and Gomorrah;
and ye shall be as a brand plucked from the fire: and yet ye have not
returned unto me, saith the Lord.”[304]
Public-domain text, read in full here on John Shaqi.
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