The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
But there are myriads of injunctions to be found, whose aim is the
attainment of what is good, and the avoidance of what is evil. “For
there is no peace to the wicked, saith the Lord.”[403] Wherefore by
Solomon He commands the children to beware: “My son, let not sinners
deceive thee, and go not after their ways; and go not, if they entice
thee, saying, Come with us, share with us in innocent blood, and let
us hide unjustly the righteous man in the earth; let us put him out
of sight all alive as he is into Hades.”[404] This is accordingly
likewise a prediction concerning the Lord’s passion. And by Ezekiel,
the life supplies commandments: “The soul that sinneth shall die; but
he that doeth righteousness shall be righteous. He eateth not upon
the mountains, and hath not set his eyes on the devices of the house
of Israel, and will not defile his neighbour’s wife, and will not
approach to a woman in her separation, and will not oppress a man,
and will restore the debtor’s pledge, and will not take plunder: he
will give his bread to the hungry, and clothe the naked. His money he
will not give on usury, and will not take interest; and he will turn
away his hand from wrong, and will execute righteous judgment between
a man and his neighbour. He has walked in my statutes, and kept my
judgments to do them. This is a righteous man. He shall surely live,
saith the Lord.”[405] These words contain a description of the conduct
of Christians, a notable exhortation to the blessed life, which is the
reward of a life of goodness--everlasting life.
CHAPTER XI.
THAT THE WORD INSTRUCTED BY THE LAW AND THE PROPHETS.
The mode of His love and His instruction we have shown as we could.
Wherefore He Himself, declaring Himself very beautifully, likened
Himself to a grain of mustard-seed;[406] and pointed out the
spirituality of the word that is sown, and the productiveness of its
nature, and the magnificence and conspicuousness of the power of the
word; and besides, intimated that the pungency and the purifying virtue
of punishment are profitable on account of its sharpness. By the
little grain, as it is figuratively called, He bestows salvation on
all humanity abundantly. Honey, being very sweet, generates bile, as
goodness begets contempt, which is the cause of sinning. But mustard
lessens bile, that is, anger, and stops inflammation, that is, pride.
From which Word springs the true health of the soul, and its eternal
happy temperament (εὐκρασία).
Public-domain text, read in full here on John Shaqi.
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