The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
But the best riches is poverty of desires; and the true magnanimity
is not to be proud of wealth, but to despise it. Boasting about one’s
plate is utterly base. For it is plainly wrong to care much about what
any one who likes may buy from the market. But wisdom is not bought
with coin of earth, nor is it sold in the market-place, but in heaven.
And it is sold for true coin, the immortal Word, the regal gold.
CHAPTER IV.
HOW TO CONDUCT OURSELVES AT FEASTS.
Let revelry keep away from our rational entertainments, and foolish
vigils, too, that revel in intemperance. For revelry is an inebriating
pipe, the chain[501] of an amatory bridge, that is, of sorrow. And
let love, and intoxication, and senseless passions, be removed from
our choir. Burlesque singing is the boon companion of drunkenness.
A night spent over drink invites drunkenness, rouses lust, and is
audacious in deeds of shame. For if people occupy their time with
pipes, and psalteries, and choirs, and dances, and Egyptian clapping
of hands, and such disorderly frivolities, they become quite immodest
and intractable, beat on cymbals and drums, and make a noise on the
instruments of delusion; for plainly such a banquet, as seems to me,
is a theatre of drunkenness. For the apostle decrees that, “putting
off the works of darkness, we should put on the armour of light,
walking honestly as in the day, not spending our time in rioting and
drunkenness, in chambering and wantonness.”[502] Let the pipe be
resigned to the shepherds, and the flute to the superstitious who
are engrossed in idolatry. For, in truth, such instruments are to be
banished from a temperate banquet, being more suitable to beasts than
men, and the more irrational portion of mankind. For we have heard of
stags being charmed by the pipe, and seduced by music into the toils,
when hunted by the huntsman. And when mares are being covered, a tune
is played on the flute--a nuptial song, as it were. And every improper
sight and sound, to speak in a word, and every shameful sensation of
licentiousness--which, in truth, is privation of sensation--must by
all means be excluded; and we must be on our guard against whatever
pleasure titillates eye and ear, and effeminates. For the various
spells of the broken strains and plaintive numbers of the Carian
muse corrupt men’s morals, drawing to perturbation of mind, by the
licentious and mischievous art of music.
Public-domain text, read in full here on John Shaqi.
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