The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
AGAINST EXCESSIVE FONDNESS FOR JEWELS AND GOLD ORNAMENTS.
It is childish to admire excessively dark or green stones, and things
cast out by the sea on foreign shores, particles of the earth. For
to rush after stones that are pellucid and of peculiar colours,
and stained glass, is only characteristic of silly people, who are
attracted by things that have a striking show. Thus children, on seeing
the fire, rush to it, attracted by its brightness; not understanding
through senselessness the danger of touching it. Such is the case
with the stones which silly women wear fastened to chains and set in
necklaces, amethysts, ceraunites, jaspers, topaz, and the Milesian
“Emerald, most precious ware.”
And the highly prized pearl has invaded the women’s apartments to
an extravagant extent. This is produced in a kind of oyster like
mussels, and is about the bigness of a fish’s eye of large size. And
the wretched creatures are not ashamed at having bestowed the greatest
pains about this little oyster, when they might adorn themselves with
the sacred jewel, the Word of God, whom the Scripture has somewhere
called a pearl, the pure and pellucid Jesus, the eye that watches in
the flesh,--the transparent Word, by whom the flesh, regenerated by
water, becomes precious. For that oyster that is in the water covers
the flesh all round, and out of it is produced the pearl.
We have heard, too, that the Jerusalem above is walled with sacred
stones; and we allow that the twelve gates of the celestial city, by
being made like precious stones, indicate the transcendent grace of
the apostolic voice. For the colours are laid on in precious stones,
and these colours are precious; while the other parts remain of earthy
material. With these symbolically, as is meet, the city of the saints,
which is spiritually built, is walled. By that brilliancy of stones,
therefore, is meant the inimitable brilliancy of the spirit, the
immortality and sanctity of being. But these women, who comprehend not
the symbolism of Scripture, gape all they can for jewels, adducing the
astounding apology, “Why may I not use what God hath exhibited?” and,
“I have it by me, why may I not enjoy it?” and, “For whom were these
things made, then, if not for us?” Such are the utterances of those who
are totally ignorant of the will of God. For first necessaries, such
as water and air, He supplies free to all; and what is not necessary
He has hid in the earth and water. Wherefore ants dig, and griffins
guard gold, and the sea hides the pearl-stone. But ye busy yourselves
about what you need not. Behold, the whole heaven is lighted up, and ye
seek not God; but gold which is hidden, and jewels, are dug up by those
among us who are condemned to death.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account