The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
Resigning, therefore, these baubles to the wicked master of cunning
himself, let us not take part in this meretricious adornment, nor
commit idolatry through a specious pretext. Most admirably, therefore,
the blessed Peter[622] says, “In like manner also, that women adorn
themselves not with braids, or gold, or costly array, but (which
becometh women professing godliness) with good works.” For it is with
reason that he bids decking of themselves to be kept far from them.
For, granting that they are beautiful, nature suffices. Let not art
contend against nature; that is, let not falsehood strive with truth.
And if they are by nature ugly, they are convicted, by the things they
apply to themselves, of what they do not possess [_i.e._ of the
want of beauty]. It is suitable, therefore, for women who serve Christ
to adopt simplicity. For in reality simplicity provides for sanctity,
by reducing redundancies to equality, and by furnishing from whatever
is at hand the enjoyment sought from superfluities. For simplicity,
as the name shows, is not conspicuous, is not inflated or puffed up
in aught, but is altogether even, and gentle, and equal, and free of
excess, and so is sufficient. And sufficiency is a condition which
reaches its proper end without excess or defect. The mother of these
is Justice, and their nurse “Independence;” and this is a condition
which is satisfied with what is necessary, and by itself furnishes what
contributes to the blessed life.
Let there, then, be in the fruits of thy hands, sacred order, liberal
communication, and acts of economy. “For he that giveth to the
poor, lendeth to God.”[623] “And the hands of the manly shall be
enriched.”[624] Manly He calls those who despise wealth, and are free
in bestowing it. And on your feet let active readiness to well-doing
appear, and a journeying to righteousness. Modesty and chastity are
collars and necklaces; such are the chains which God forges. “Happy is
the man who hath found wisdom, and the mortal who knows understanding,”
says the Spirit by Solomon: “for it is better to buy her than
treasures of gold and silver; and she is more valuable than precious
stones.”[625] For she is the true decoration.
And let not their ears be pierced, contrary to nature, in order to
attach to them ear-rings and ear-drops. For it is not right to force
nature against her wishes. Nor could there be any better ornament for
the ears than true instruction, which finds its way naturally into the
passages of hearing. And eyes anointed by the Word, and ears pierced
for perception, make a man a hearer and contemplator of divine and
sacred things, the Word truly exhibiting the true beauty “which eye
hath not seen nor ear heard before.”[626]
BOOK III.
CHAPTER I.
ON THE TRUE BEAUTY.
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