The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
Delicacies spent on pleasures become a dangerous shipwreck to men; for
this voluptuous and ignoble life of the many is alien to true love for
the beautiful and to refined pleasures. For man is by nature an erect
and majestic being, aspiring after the good as becomes the creature
of the One. But the life which crawls on its belly is destitute of
dignity, is scandalous, hateful, ridiculous. And to the divine nature
voluptuousness is a thing most alien; for this is for a man to be like
sparrows in feeding, and swine and goats in lechery. For to regard
pleasure as a good thing, is the sign of utter ignorance of what is
excellent. Love of wealth displaces a man from the right mode of life,
and induces him to cease from feeling shame at what is shameful; if
only, like a beast, he has power to eat all sorts of things, and to
drink in like manner, and to satiate in every way his lewd desires.
And so very rarely does he inherit the kingdom of God. For what end,
then, are such dainty dishes prepared, but to fill one belly? The
filthiness of gluttony is proved by the privies into which our bellies
discharge the refuse of our food. For what end do they collect so many
cup-bearers, when they might satisfy themselves with one cup? For what
the chests of clothes? and the gold ornaments for what? Those things
are prepared for clothes-stealers, and scoundrels, and for greedy eyes.
“But let alms and faith not fail thee,”[674] says the Scripture.
Look, for instance, to Elias the Thesbite, in whom we have a beautiful
example of frugality, when he sat down beneath the thorn, and
the angel brought him food. “It was a cake of barley and a jar of
water.”[675] Such the Lord sent as best for him. We, then, on our
journey to the truth, must be unencumbered. “Carry not,” said the Lord,
“purse, nor scrip, nor shoes;”[676] that is, possess not wealth, which
is only treasured up in a purse; fill not your own stores, as if laying
up produce in a bag, but communicate to those who have need. Do not
trouble yourselves about horses and servants, who, as bearing burdens
when the rich are travelling, are allegorically called shoes.
Public-domain text, read in full here on John Shaqi.
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