Wherefore we have no country on earth, that we may despise earthly possessions. And frugality[679] is in the highest degree rich, being equal to unfailing expenditure, bestowed on what is requisite, and to the degree requisite. For τέλη has the meaning of expenses. How a husband is to live with his wife, and respecting self-help, and housekeeping, and the employment of domestics; and further, with respect to the time of marriage, and what is suitable for wives, we have treated in the discourse concerning marriage. What pertains to discipline alone is reserved now for description, as we delineate the life of Christians. The most indeed has been already said, and laid down in the form of disciplinary rules. What still remains we shall subjoin; for examples are of no small moment in determining to salvation. See, says the tragedy, “The consort of Ulysses was not killed By Telemachus; for she did not take a husband in addition to a husband, But in the house the marriage-bed remains unpolluted.”[680] Reproaching foul adultery, he showed the fair image of chastity in affection to her husband. The Lacedæmonians compelling the Helots, their servants (Helots is the name of their servants), to get drunk, exhibited their drunken pranks before themselves, who were temperate, for cure and correction. Observing, accordingly, their unseemly behaviour, in order that they themselves might not fall into like censurable conduct, they trained themselves, turning the reproach of the drunkards to the advantage of keeping themselves free from fault. For some men being instructed are saved; and others, self-taught, either aspire after or seek virtue. “He truly is the best of all who himself perceives all things.”[681] Such is Abraham, who sought God. “And good, again, is he who obeys him who advises well.”[682] Such are those disciples who obeyed the Word. Wherefore the former was called “friend,” the latter “apostles;” the one diligently seeking, and the other preaching one and the same God. And both are peoples, and both these have hearers, the one who is profited through seeking, the other who is saved through finding. “But whoever neither himself perceives, nor, hearing another, Lays to heart--he is a worthless man.”[683]