The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
Nor are the women to smear their faces with the ensnaring devices of
wily cunning. But let us show to them the decoration of sobriety.
For, in the first place, the best beauty is that which is spiritual,
as we have often pointed out. For when the soul is adorned by the
Holy Spirit, and inspired with the radiant charms which proceed from
Him,--righteousness, wisdom, fortitude, temperance, love of the good,
modesty, than which no more blooming colour was ever seen,--then let
corporeal beauty be cultivated too, symmetry of limbs and members,
with a fair complexion. The adornment of health is here in place,
through which the transition of the artificial image to the truth, in
accordance with the form which has been given by God, is effected. But
temperance in drinks, and moderation in articles of food, are effectual
in producing beauty according to nature; for not only does the body
maintain its health from these, but they also make beauty to appear.
For from what is fiery arises a gleam and sparkle; and from moisture,
brightness and grace; and from dryness, strength and firmness; and
from what is aërial, free-breathing and equipoise; from which this
well-proportioned and beautiful image of the Word is adorned. Beauty
is the free flower of health; for the latter is produced within the
body; while the former, blossoming out from the body, exhibits manifest
beauty of complexion. Accordingly, these most decorous and healthful
practices, by exercising the body, produce true and lasting beauty, the
heat attracting to itself all the moisture and cold spirit. Heat, when
agitated by moving causes, is a thing which attracts to itself; and
when it does attract, it gently exhales through the flesh itself, when
warmed, the abundance of food, with some moisture, but with excess of
heat. Wherefore also the first food is carried off. But when the body
is not moved, the food consumed does not adhere, but falls away, as the
loaf from a cold oven, either entire, or leaving only the lower part.
Accordingly, urine and dung are in excess in the case of those who do
not throw off the excrementitious matters by the rubbings necessitated
by exercise. And other superfluous matters abound in their case too,
and also perspiration, as the food is not assimilated by the body, but
is flowing out to waste. Thence also lusts are excited, the redundance
flowing to the organs of generation by commensurate motions. Wherefore
this redundance ought to be liquefied and dispersed for digestion, by
which beauty acquires its ruddy hue. But it is monstrous for those who
are made in “the image and likeness of God,” to dishonour the archetype
by assuming a foreign ornament, preferring the mischievous contrivance
of man to the divine creation.
Public-domain text, read in full here on John Shaqi.
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