The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
Then, he that is uninstructed in the word, has ignorance as the excuse
of his error; but as for him into whose ears instruction has been
poured, and who deliberately maintains his incredulity in his soul,
the wiser he appears to be, the more harm will his understanding do
him; for he has his own sense as his accuser for not having chosen the
best part. For man has been otherwise constituted by nature, so as
to have fellowship with God. As, then, we do not compel the horse to
plough, or the bull to hunt, but set each animal to that for which it
is by nature fitted; so, placing our finger on what is man’s peculiar
and distinguishing characteristic above other creatures, we invite
him--born, as he is, for the contemplation of heaven, and being, as he
is, a truly heavenly plant--to the knowledge of God, counselling him
to furnish himself with what is his sufficient provision for eternity,
namely piety. Practise husbandry, we say, if you are a husbandman;
but while you till your fields, know God. Sail the sea, you who are
devoted to navigation, yet call the whilst on the heavenly Pilot. Has
knowledge taken hold of you while engaged in military service? Listen
to the commander, who orders what is right. As those, then, who have
been overpowered with sleep and drunkenness, do ye awake; and using
your eyes a little, consider what mean those stones which you worship,
and the expenditure you frivolously lavish on matter. Your means and
substance you squander on ignorance, even as you throw away your lives
to death, having found no other end of your vain hope than this. Not
only unable to pity yourselves, you are incapable even of yielding to
the persuasions of those who commiserate you; enslaved as you are to
evil custom, and, clinging to it voluntarily till your last breath, you
are hurried to destruction: “because light is come into the world, and
men have loved the darkness rather than the light,”[127] while they
could sweep away those hindrances to salvation, pride, and wealth, and
fear, repeating this poetic utterance:
“Whither do I bear these abundant riches? and whither
Do I myself wander?”[128]
If you wish, then, to cast aside these vain phantasies, and bid adieu
to evil custom, say to vain opinion:
“Lying dreams, farewell; you were then nothing.”
Public-domain text, read in full here on John Shaqi.
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