“Many rod-bearers there are, but few Bacchi,” according to Plato. “For many are called, but few chosen.”[734] “Knowledge is not in all,”[735] says the apostle. “And pray that we may be delivered from unreasonable and wicked men: for all men have not faith.”[736] And the _Poetics_ of Cleanthes, the Stoic, writes to the following effect: “Look not to glory, wishing to be suddenly wise, And fear not the undiscerning and rash opinion of the many; For the multitude has not an intelligent, or wise, or right judgment, And it is in few men that you will find this.”[737] And more sententiously the comic poet briefly says: “It is a shame to judge of what is right by much noise.” For they heard, I think, that excellent wisdom, which says to us, “Watch your opportunity in the midst of the foolish, and in the midst of the intelligent continue.”[738] And again, “The wise will conceal sense.”[739] For the many demand demonstration as a pledge of truth, not satisfied with the bare salvation by faith. “But it is strongly incumbent to disbelieve the dominant wicked, And as is enjoined by the assurance of our muse, Know by dissecting the utterance within your breast.” “For this is habitual to the wicked,” says Empedocles, “to wish to overbear what is true by disbelieving it.” And that our tenets are probable and worthy of belief, the Greeks shall know, the point being more thoroughly investigated in what follows. For we are taught what is like by what is like. For says Solomon, “Answer a fool according to his folly.”[740] Wherefore also, to those that ask the wisdom that is with us, we are to hold out things suitable, that with the greatest possible ease they may, through their own ideas, be likely to arrive at faith in the truth. For “I became all things to all men, that I might gain all men.”[741] Since also “the rain” of the divine grace is sent down “on the just and the unjust.”[742] “Is He the God of the Jews only, and not also of the Gentiles? Yes, also of the Gentiles: if indeed He is one God,”[743] exclaims the noble apostle. CHAPTER IV. DIVINE THINGS WRAPPED UP IN FIGURES BOTH IN THE SACRED AND IN HEATHEN WRITERS.