The writings of Clement of Alexandria, Vol. 2 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 2 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
“For it was not from need that God made the world; that He might
reap honours from men and the other gods and demons, winning a kind
of revenue from creation, and from us, fumes, and from the gods and
demons, their proper ministries,” says Plato. Most instructively,
therefore, says Paul in the Acts of the Apostles: “The God that made
the world, and all things in it, being the Lord of heaven and earth,
dwelleth not in temples made with hands; neither is worshipped by
men’s hands, as if He needed anything; seeing that it is He Himself
that giveth to all breath, and life, and all things.”[814] And Zeno,
the founder of the Stoic sect, says in this book of the _Republic_,
“that we ought to make neither temples nor images; for that no work
is worthy of the gods.” And he was not afraid to write in these very
words: “There will be no need to build temples. For a temple is not
worth much, and ought not to be regarded as holy. For nothing is
worth much, and holy, which is the work of builders and mechanics.”
Rightly, therefore, Plato too, recognising the world as God’s temple,
pointed out to the citizens a spot in the city where their idols were
to be laid up. “Let not, then, any one again,” he says, “consecrate
temples to the gods. For gold and silver in other states, in the case
of private individuals and in the temples, is an invidious possession;
and ivory, a body which has abandoned the life, is not a sacred votive
offering; and steel and brass are the instruments of wars; but whatever
one wishes to dedicate, let it be wood of one tree, as also stone for
common temples.” Rightly, then, in the great epistle he says: “For it
is not capable of expression, like other branches of study. But as the
result of great intimacy with this subject, and living with it, a
sudden light, like that kindled by a coruscating fire, arising in the
soul, feeds itself.” Are not these statements like those of Zephaniah
the prophet? “And the Spirit of the Lord took me, and brought me up to
the fifth heaven, and I beheld angels called Lords; and their diadem
was set on in the Holy Spirit; and each of them had a throne sevenfold
brighter than the light of the rising sun; and they dwelt in temples of
salvation, and hymned the ineffable, Most High God.”[815]
CHAPTER XII.
GOD CANNOT BE EMBRACED IN WORDS OR BY THE MIND.
Public-domain text, read in full here on John Shaqi.
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