The writings of Clement of Alexandria, Vol. 2 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 2 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
We shall find another testimony in confirmation, in the fact that the
best of the philosophers, having appropriated their most excellent
dogmas from us, boast, as it were, of certain of the tenets which
pertain to each sect being culled from other Barbarians, chiefly
from the Egyptians--both other tenets, and that especially of the
transmigration of the soul. For the Egyptians pursue a philosophy of
their own. This is principally shown by their sacred ceremonial. For
first advances the Singer, bearing some one of the symbols of music.
For they say that he must learn two of the books of Hermes, the one of
which contains the hymns of the gods, the second the regulations for
the king’s life. And after the Singer advances the Astrologer,[959]
with a horologe in his hand, and a palm, the symbols of astrology.
He must have the astrological books of Hermes, which are four in
number, always in his mouth. Of these, one is about the order of the
fixed stars that are visible, and another about the conjunctions and
luminous appearances of the sun and moon; and the rest respecting their
risings. Next in order advances the sacred Scribe, with wings on his
head, and in his hand a book and rule, in which were writing ink and
the reed, with which they write. And he must be acquainted with what
are called hieroglyphics, and know about cosmography and geography,
the position of the sun and moon, and about the five planets; also the
description of Egypt, and the chart of the Nile; and the description
of the equipment of the priests and of the places consecrated to them,
and about the measures and the things in use in the sacred rites. Then
the Stole-keeper follows those previously mentioned, with the cubit of
justice and the cup for libations. He is acquainted with all points
called Pædeutic (relating to training) and Moschophatic (sacrificial).
There are also ten books which relate to the honour paid by them to
their gods, and containing the Egyptian worship; as that relating to
sacrifices, first-fruits, hymns, prayers, processions, festivals, and
the like. And behind all walks the Prophet, with the water-vase carried
openly in his arms; who is followed by those who carry the issue of
loaves. He, as being the governor of the temple, learns the ten books
called “Hieratic;” and they contain all about the laws, and the gods,
and the whole of the training of the priests. For the Prophet is, among
the Egyptians, also over the distribution of the revenues. There are
then forty-two books of Hermes indispensably necessary; of which the
six-and-thirty containing the whole philosophy of the Egyptians are
learned by the forementioned personages; and the other six, which are
medical, by the Pastophoroi (image-bearers),--treating of the structure
of the body, and of diseases, and instruments, and medicines, and
about the eyes, and the last about women. Such are the customs of the
Egyptians, to speak briefly.
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