CHAPTER VIII. PHILOSOPHY IS KNOWLEDGE GIVEN BY GOD. For Paul too, in the epistles, plainly does not disparage philosophy; but deems it unworthy of the man who has attained to the elevation of the Gnostic, any more to go back to the Hellenic “philosophy,” figuratively calling it “the rudiments of this world,”[1006] as being most rudimentary, and a preparatory training for the truth. Wherefore also, writing to the Hebrews, who were declining again from faith to the law, he says, “Have ye not need again of one to teach you which are the first principles of the oracles of God, and are become such as have need of milk, and not of strong meat?”[1007] So also to the Colossians, who were Greek converts, “Beware lest any man spoil you by philosophy and vain deceit, after the tradition of men, after the rudiments of this world, and not after Christ,”[1008]--enticing them again to return to philosophy, the elementary doctrine. And should one say that it was through human understanding that philosophy was discovered by the Greeks, still I find the Scriptures saying that understanding is sent by God. The psalmist, accordingly, considers understanding as the greatest free gift, and beseeches, saying, “I am Thy servant; give me understanding.”[1009] And does not David, while asking the abundant experience of knowledge, write, “Teach me gentleness, and discipline, and knowledge: for I have believed in Thy commandments?”[1010] He confessed the covenants to be of the highest authority, and that they were given to the more excellent. Accordingly the psalm again says of God, “He hath not done thus to any nation; and He hath not shown His judgments to them.”[1011] The expression “He hath not done so” shows that _He hath done_, but not “thus.” The “thus,” then, is put comparatively, with reference to the pre-eminence, which obtains in our case. The prophet might have said simply, “He hath not done,” without the “thus.” Further, Peter in the Acts says, “Of a truth, I perceive that God is no respecter of persons; but in every nation he that feareth Him, and worketh righteousness, is accepted by Him.”[1012]