The writings of Clement of Alexandria, Vol. 2 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 2 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
the Lord.”[246] Isaiah too, in exhorting him that hath not believed
to gravity of life, and the Gnostic to attention, proving that man’s
virtue and God’s are not the same, speaks thus: “Seek the Lord, and
on finding Him call on Him. And when He shall draw near to you, let
the wicked forsake his ways, and the unrighteous man his ways; and let
him return to the Lord, and he shall obtain mercy,” down to “and your
thoughts from my thoughts.”[247] “We,” then, according to the noble
apostle, “wait for the hope of righteousness by faith. For in Christ
neither circumcision availeth anything, nor uncircumcision, but faith
which worketh by love.”[248] “And we desire that every one of you show
the same diligence to the full assurance of hope,” down to “made an
high priest for ever, after the order of Melchizedek.”[249] Similarly
with Paul “the All-virtuous Wisdom” says, “He that heareth me shall
dwell trusting in hope.”[250] For the restoration of hope is called
by the same term “hope.” To the expression “will dwell” it has most
beautifully added “trusting,” showing that such an one has obtained
rest, having received the hope for which he hoped. Wherefore also it
is added, “and shall be quiet, without fear of any evil.” And openly
and expressly the apostle, in the first Epistle to the Corinthians,
says, “Be ye followers of me, as also I am of Christ,”[251] in order
that that may take place. If ye are of me, and I am of Christ, then ye
are imitators of Christ, and Christ of God. _Assimilation to God,
then, so that as far as possible a man becomes righteous and holy with
wisdom_, he lays down as the aim of faith, and the end to be that
restitution of the promise which is effected by faith. From these
doctrines gush the fountains, which we specified above, of those who
have dogmatized about “the end.” But of these enough.
CHAPTER XXIII.
ON MARRIAGE.
Since pleasure and lust seem to fall under marriage, it must also be
treated of. Marriage is the first conjunction of man and woman for the
procreation of legitimate children. Accordingly Menander the comic poet
says:
“For the begetting of legitimate children,
I give thee my daughter.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account