8. But the outer darkness, in my judgment, is to be understood not so much of some dark atmosphere without any light, as of those persons who, being plunged in the darkness of profound ignorance, have been placed beyond the reach of any light of the understanding. We must see, also, lest this perhaps should be the meaning of the expression, that as the saints will receive those bodies in which they have lived in holiness and purity in the habitations of this life, bright and glorious after the resurrection, so the wicked also, who in this life have loved the darkness of error and the night of ignorance, may be clothed with dark and black bodies after the resurrection, that the very mist of ignorance which had in this life taken possession of their minds within them, may appear in the future as the external covering of the body. Similar is the view to be entertained regarding the prison. Let these remarks, which have been made as brief as possible, that the order of our discourse in the meantime might be preserved, suffice for the present occasion. Footnote 317: 1 Cor. xv. 44: natural, animale. Footnote 318: 1 Cor. xv. 39-42. Footnote 319: Isa. i. 11. Footnote 320: 1 Cor. iii. 12. Footnote 321: Intemperies. Footnote 322: Rom. ii. 13, 16. Footnote 323: Aurigine. Deut. xxviii. Footnote 324: Cf. Jer. xxv. 15, 16. Footnote 325: Cf. Jer. xxv. 28, 29. Footnote 326: Isa. iv. 4. Footnote 327: Isa. xlvii. 14, 15; _vid._ note, chap. v. § 3. Footnote 328: Isa. x. 17, cf. lxvi. 16. Footnote 329: Cf. Mal. iii. 3. CHAPTER XI. ON COUNTER PROMISES.[330] 1. Let us now briefly see what views we are to form regarding promises.