The writings of Origen, Vol. 1 (of 2)

Name: The writings of Origen, Vol. 1 (of 2)
Author: Origen

Origen

Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600

Ex. xii. 23, exterminator. _Percussor_, Vulgate; ὀλοθρεύων, Sept.

Footnote 605:

  Lev. xvi. 8. Ἀποπομπαῖος is the reading of the Sept., “Caper
  emissarius” of the Vulgate, עְַזָאזֵֽל of the Masoretic text. Cf.
  Fürst and Gesenius _s.v._ Rufinus translates Apopompæus by
  “transmissor.”

Footnote 606:

  1 Sam. xviii. 10, effocare. Septuagint has ἔπεσε; Vulgate, “invasit;”
  the Masoretic text תִּצְלַח, fell on.

Footnote 607:

  1 Kings xxii. 19-23.

Footnote 608:

  1 Chron. i. 1.

Footnote 609:

  Atterere.

Footnote 610:

  Eccles. x. 4, “For yielding pacifieth great offences.” The words in
  the text are, “Quoniam sanitas compescet multa peccata.” The Vulgate
  has, “Curatio faciet cessare peccata maxima.” The Septuagint reads,
  Ἴαμα καταπαύσει ἁμαρτίας μεγάλας; while the Masoretic text has
  מַרְפֵּא (curatio).

Footnote 611:

  Zech. iii. 1.

Footnote 612:

  Perversum.

Footnote 613:

  Isa. xxvii. 1.

Footnote 614:

  Ezek. xxviii. 12 sq.

Footnote 615:

  Cf. John xiii. 27.

Footnote 616:

  Eph. vi. 13.

Footnote 617:

  Eph. vi. 12.

Footnote 618:

  Cf. 1 Cor. ii. 6.

Footnote 619:

  Nemo hominum omnino.

Footnote 620:

  Ex corporali necessitate descendunt.

Footnote 621:

  Quod non simile aliquid pateremur?

Footnote 622:

  Propositum.

Footnote 623:

  Quæ in usu naturaliter habentur.

Footnote 624:

  Sensum eorum penitus possederint.

Footnote 625:

  Gal. v. 17.

Footnote 626:

  1 Cor. x. 13.

Footnote 627:

  Carnem talem.

Footnote 628:

  1 Cor. x. 13.

Footnote 629:

  Pro virtutis suæ quantitate, vel possibilitate.

Footnote 630:

  Nec tamen scriptum est, quia faciet in tentatione etiam exitum
  sustinendi, sed exitum ut sustinere possimus.

Footnote 631:

  1 Cor. x. 13.

Footnote 632:

  Ut sustinere possimus.

Footnote 633:

  Repugnandi vincendique.

Footnote 634:

  Fabulosum.

Footnote 635:

  Ps. lxxvi. 10. Such is the reading of the Vulgate and of the
  Septuagint. The authorized version follows the Masoretic text.

Footnote 636:

  Eccles. x. 4; cf. note 7, p. 223.

Footnote 637:

  2 Cor. x. 5.

Footnote 638:

  Ps. lxxxiv. 5. The words in the text are: Beatus vir, cujus est
  susceptio apud te, Domine, adscensus in corde ejus. The Vulgate reads:
  Beatus vir, cujus est auxilium abs te: ascensiones in corde suo
  disposuit. The Septuagint the same. The Masoretic text has מְסִלּוֹת
  (“festival march or procession:” Fürst). Probably the Septuagint and
  Vulgate had מַעְַלוֹת before them, the similarity between Samech and
  Ayin accounting for the error in transcription.

Footnote 639:

  2 Cor. viii. 16.

Footnote 640:

  Zech. i. 14. The Vulgate, Septuagint, and Masoretic text all have “in
  me,” although the authorized version reads “with me.”

Footnote 641:

  _Shepherd of Hermas_, Command. vi. 2. See Ante-Nicene Library, vol.
  _Apostolic Fathers_, p. 359.

Footnote 642:

  _Epistle of Barnabas_, Ante-Nicene Library, vol. _Apostolic Fathers_,
  p. 131, etc.

Footnote 643:

  Matt. xxvii. 63.

Public-domain text, read in full here on John Shaqi.

Opening the text

The writings of Origen, Vol. 1 (of 2)Origen

Religion

The writings of Origen, Vol. 1 (of 2)

Origen

Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600

Ex. xii. 23, exterminator. _Percussor_, Vulgate; ὀλοθρεύων, Sept.

Footnote 605:

  Lev. xvi. 8. Ἀποπομπαῖος is the reading of the Sept., “Caper
  emissarius” of the Vulgate, עְַזָאזֵֽל of the Masoretic text. Cf.
  Fürst and Gesenius _s.v._ Rufinus translates Apopompæus by
  “transmissor.”

Footnote 606:

  1 Sam. xviii. 10, effocare. Septuagint has ἔπεσε; Vulgate, “invasit;”
  the Masoretic text תִּצְלַח, fell on.

Footnote 607:

  1 Kings xxii. 19-23.

Footnote 608:

  1 Chron. i. 1.

Footnote 609:

  Atterere.

Footnote 610:

  Eccles. x. 4, “For yielding pacifieth great offences.” The words in
  the text are, “Quoniam sanitas compescet multa peccata.” The Vulgate
  has, “Curatio faciet cessare peccata maxima.” The Septuagint reads,
  Ἴαμα καταπαύσει ἁμαρτίας μεγάλας; while the Masoretic text has
  מַרְפֵּא (curatio).

Footnote 611:

  Zech. iii. 1.

Footnote 612:

  Perversum.

Footnote 613:

  Isa. xxvii. 1.

Footnote 614:

  Ezek. xxviii. 12 sq.

Footnote 615:

  Cf. John xiii. 27.

Footnote 616:

  Eph. vi. 13.

Footnote 617:

  Eph. vi. 12.

Footnote 618:

  Cf. 1 Cor. ii. 6.

Footnote 619:

  Nemo hominum omnino.

Footnote 620:

  Ex corporali necessitate descendunt.

Footnote 621:

  Quod non simile aliquid pateremur?

Footnote 622:

  Propositum.

Footnote 623:

  Quæ in usu naturaliter habentur.

Footnote 624:

  Sensum eorum penitus possederint.

Footnote 625:

  Gal. v. 17.

Footnote 626:

  1 Cor. x. 13.

Footnote 627:

  Carnem talem.

Footnote 628:

  1 Cor. x. 13.

Footnote 629:

  Pro virtutis suæ quantitate, vel possibilitate.

Footnote 630:

  Nec tamen scriptum est, quia faciet in tentatione etiam exitum
  sustinendi, sed exitum ut sustinere possimus.

Footnote 631:

  1 Cor. x. 13.

Footnote 632:

  Ut sustinere possimus.

Footnote 633:

  Repugnandi vincendique.

Footnote 634:

  Fabulosum.

Footnote 635:

  Ps. lxxvi. 10. Such is the reading of the Vulgate and of the
  Septuagint. The authorized version follows the Masoretic text.

Footnote 636:

  Eccles. x. 4; cf. note 7, p. 223.

Footnote 637:

  2 Cor. x. 5.

Footnote 638:

  Ps. lxxxiv. 5. The words in the text are: Beatus vir, cujus est
  susceptio apud te, Domine, adscensus in corde ejus. The Vulgate reads:
  Beatus vir, cujus est auxilium abs te: ascensiones in corde suo
  disposuit. The Septuagint the same. The Masoretic text has מְסִלּוֹת
  (“festival march or procession:” Fürst). Probably the Septuagint and
  Vulgate had מַעְַלוֹת before them, the similarity between Samech and
  Ayin accounting for the error in transcription.

Footnote 639:

  2 Cor. viii. 16.

Footnote 640:

  Zech. i. 14. The Vulgate, Septuagint, and Masoretic text all have “in
  me,” although the authorized version reads “with me.”

Footnote 641:

  _Shepherd of Hermas_, Command. vi. 2. See Ante-Nicene Library, vol.
  _Apostolic Fathers_, p. 359.

Footnote 642:

  _Epistle of Barnabas_, Ante-Nicene Library, vol. _Apostolic Fathers_,
  p. 131, etc.

Footnote 643:

  Matt. xxvii. 63.

Public-domain text, read in full here on John Shaqi.

The writings of Origen, Vol. 1 (of 2)

The writings of Origen, Vol. 1 (of 2)

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