Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
5. What are we to say, moreover, regarding those prophecies of Christ
contained in the Psalms, especially the one with the superscription, “A
song for the Beloved;”[804] in which it is stated that “His tongue is
the pen of a ready writer; fairer than the children of men;” that “grace
is poured into His lips?” Now, the indication that grace has been poured
upon His lips is this, that, after a short period had elapsed—for He
taught only during a year and some months—the whole world, nevertheless,
became filled with His doctrine, and with faith in His religion. There
arose, then, “in His days righteous men, and abundance of peace,”[805]
abiding even to the end, which end is entitled “the taking away of the
moon;” and “His dominion shall extend from sea to sea, and from the
river to the ends of the earth.”[806] There was a sign also given to the
house of David. For a virgin conceived, and bare Emmanuel, which, when
interpreted, signifies, “God with us: know it, O nations, and be
overcome.”[807] For we are conquered and overcome, who are of the
Gentiles, and remain as a kind of spoils of His victory, who have
subjected our necks to His grace. Even the place of His birth was
predicted in the prophecies of Micah, who said, “And thou, Bethlehem,
land of Judah, art by no means small among the leaders of Judah: for out
of thee shall come forth a Leader, who shall rule my people
Israel.”[808] The weeks of years, also, which the prophet Daniel had
predicted, extending to the leadership of Christ,[809] have been
fulfilled. Moreover, He is at hand, who in the book of Job[810] is said
to be about to destroy the huge beast, who also gave power to His own
disciples to tread on serpents and scorpions, and on all the power of
the enemy, without being injured by him. But if any one will consider
the journeys of Christ’s apostles throughout the different places, in
which as His messengers they preached the gospel, he will find that both
what they ventured to undertake is beyond the power of man, and what
they were enabled to accomplish is from God alone. If we consider how
men, on hearing that a new doctrine was introduced by these, were able
to receive them; or rather, when desiring often to destroy them, they
were prevented by a divine power which was in them, we shall find that
in this nothing was effected by human strength, but that the whole was
the result of the divine power and providence,—signs and wonders,
manifest beyond all doubt, bearing testimony to their word and doctrine.
FROM THE GREEK.
Public-domain text, read in full here on John Shaqi.
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