Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
appearance of our Lord and Saviour Jesus Christ, to whom be glory for
ever and ever. Amen.
FROM THE LATIN.
8. These particulars, then, being briefly stated regarding the
inspiration of the sacred Scriptures by the Holy Spirit, it seems
necessary to explain this point also, viz. how certain persons, not
reading them correctly, have given themselves over to erroneous
opinions, inasmuch as the procedure to be followed, in order to attain
an understanding of the holy writings, is unknown to many. The Jews, in
fine, owing to the hardness of their heart, and from a desire to appear
wise in their own eyes, have not believed in our Lord and Saviour,
judging that those statements which were uttered respecting Him ought to
be understood literally, _i.e._ that He ought in a sensible and visible
manner to preach deliverance to the captives, and first build a city
which they truly deem the city of God, and cut off at the same time the
chariots of Ephraim,[842] and the horse from Jerusalem; that He ought
also to eat butter and honey,[843] in order to choose the good before He
should come to know how to bring forth evil.[844] They think, also, that
it has been predicted that the wolf—that four-footed animal—is, at the
coming of Christ, to feed with the lambs, and the leopard to lie down
with kids, and the calf and the bull to pasture with lions, and that
they are to be led by a little child to the pasture; that the ox and the
bear are to lie down together in the green fields, and that their young
ones are to be fed together; that lions also will frequent stalls with
the oxen, and feed on straw. And seeing that, according to history,
there was no accomplishment of any of those things predicted of Him, in
which they believed the signs of Christ’s advent were especially to be
observed, they refused to acknowledge the presence of our Lord Jesus
Christ; nay, contrary to all the principles of human and divine
law,[845] _i.e._ contrary to the faith of prophecy, they crucified Him
for assuming to Himself the name of Christ. Thereupon the heretics,
reading that it is written in the law, “A fire has been kindled in mine
anger;”[846] and that “I the Lord am a jealous [God], visiting the sins
of the fathers upon the children unto the third and fourth
generation;”[847] and that “it repenteth me that I anointed Saul to be
king;”[848] and, “I am the Lord, who make peace and create evil;”[849]
and again, “There is not evil in a city which the Lord hath not
done;”[850] and, “Evils came down from the Lord upon the gates of
Jerusalem;”[851] and, “An evil spirit from the Lord plagued Saul;”[852]
and reading many other passages similar to these, which are found in
Scripture, they did not venture to assert that these were not the
Scriptures of God, but they considered them to be the words of that
creator God whom the Jews worshipped, and who, they judged, ought to be
regarded as just only, and not also as good; but that the Saviour had
Public-domain text, read in full here on John Shaqi.
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