Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
15. But since, if the usefulness of the legislation, and the sequence
and beauty[930] of the history, were universally evident of itself,[931]
we should not believe that any other thing could be understood in the
Scriptures save what was obvious, the word of God has arranged that
certain stumbling-blocks, as it were, and offences, and impossibilities,
should be introduced into the midst of the law and the history, in order
that we may not, through being drawn away in all directions by the
merely attractive nature of the language,[932] either altogether fall
away from the [true] doctrines, as learning nothing worthy of God, or,
by not departing from the letter, come to the knowledge of nothing more
divine. And this also we must know, that the principal aim being to
announce the “spiritual” connection in those things that are done, and
that ought to be done, where the Word found that things done according
to the history could be adapted to these mystical senses, He made use of
them, concealing from the multitude the deeper meaning; but where, in
the narrative of the development of super-sensual things,[933] there did
not follow the performance of those certain events, which was already
indicated by the mystical meaning, the Scripture interwove in the
history [the account of] some event that did not take place, sometimes
what could not have happened; sometimes what could, but did not. And
sometimes a few words are interpolated which are not true in their
literal acceptation,[934] and sometimes a larger number. And a similar
practice also is to be noticed with regard to the legislation, in which
is often to be found what is useful in itself, and appropriate to the
times of the legislation; and sometimes also what does not appear to be
of utility; and at other times impossibilities are recorded for the sake
of the more skilful and inquisitive, in order that they may give
themselves to the toil of investigating what is written, and thus attain
to a becoming conviction of the manner in which a meaning worthy of God
must be sought out in such subjects.
FROM THE LATIN.
Public-domain text, read in full here on John Shaqi.
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