Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
19. But that no one may suppose that we assert respecting the whole that
no history is real[970] because a certain one is not; and that no law is
to be literally observed, because a certain one, [understood] according
to the letter, is absurd or impossible; or that the statements regarding
the Saviour are not true in a manner perceptible to the senses;[971] or
that no commandment and precept of his ought to be obeyed;—we have to
answer that, with regard to certain things, it is perfectly clear to us
that the historical account is true; as that Abraham was buried in the
double cave at Hebron, as also Isaac and Jacob, and the wives of each of
them; and that Shechem was given as a portion to Joseph;[972] and that
Jerusalem is the metropolis of Judea, in which the temple of God was
built by Solomon; and innumerable other statements. For the passages
that are true in their historical meaning are much more numerous than
those which are interspersed with a purely spiritual signification. And
again, who would not say that the command which enjoins to “honour thy
father and thy mother, that it may be well with thee,”[973] is useful,
apart from all allegorical meaning,[974] and ought to be observed, the
Apostle Paul also having employed these very same words? And what need
is there to speak of the [prohibitions], “Thou shalt not commit
adultery,” “Thou shalt not kill,” “Thou shalt not steal,” “Thou shalt
not bear false witness?”[975] And again, there are commandments
contained in the Gospel which admit of no doubt whether they are to be
observed according to the letter or not; _e.g._ that which says, “But I
say unto you, Whoever is angry with his brother,”[976] and so on. And
again, “But I say unto you, Swear not at all.”[977] And in the writings
of the apostle the literal sense is to be retained: “Warn them that are
unruly, comfort the feeble-minded, support the weak, be patient towards
all men;”[978] although it is possible for those ambitious of a deeper
meaning to retain the profundities of the wisdom of God, without setting
aside the commandment in its literal meaning.[979] The careful [reader],
however, will be in doubt[980] as to certain points, being unable to
show without long investigation whether this history so deemed literally
occurred or not, and whether the literal meaning of this law is to be
observed or not. And therefore the exact reader must, in obedience to
the Saviour’s injunction to “search the Scriptures,”[981] carefully
ascertain in how far the literal meaning is true, and in how far
impossible; and so far as he can, trace out, by means of similar
statements, the meaning everywhere scattered through Scripture of that
which cannot be understood in a literal signification.
FROM THE LATIN.
Public-domain text, read in full here on John Shaqi.
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