Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
their primal state of blessedness have not been removed irrecoverably,
but have been placed under the rule of those holy and blessed orders
which we have described; and by availing themselves of the aid of these,
and being remoulded by salutary principles and discipline, they may
recover themselves, and be restored to their condition of happiness.
From all which I am of opinion, so far as I can see, that this order of
the human race has been appointed in order that in the future world, or
in ages to come, when there shall be the new heavens and new earth,
spoken of by Isaiah, it may be restored to that unity promised by the
Lord Jesus in His prayer to God the Father on behalf of His disciples:
“I do not pray for these alone, but for all who shall believe on me
through their word: that they all may be one, as Thou, Father, art in
me, and I in Thee, that they also may be one in us;”[124] and again,
when He says: “That they may be one, even as we are one; I in them, and
Thou in me, that they may be made perfect in one.”[125] And this is
further confirmed by the language of the Apostle Paul: “Until we all
come in the unity of the faith to a perfect man, to the measure of the
stature of the fulness of Christ.”[126] And in keeping with this is the
declaration of the same apostle, when he exhorts us, who even in the
present life are placed in the church, in which is the form of that
kingdom which is to come, to this same similitude of unity: “That ye all
speak the same thing, and that there be no divisions among you; but that
ye be perfectly joined together in the same mind and in the same
judgment.”[127]
Public-domain text, read in full here on John Shaqi.
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