Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
3. Although the whole world is arranged into offices of different kinds,
its condition, nevertheless, is not to be supposed as one of internal
discrepancies and discordances; but as our one body is provided with
many members, and is held together by one soul, so I am of opinion that
the whole world also ought to be regarded as some huge and immense
animal, which is kept together by the power and reason of God as by one
soul. This also, I think, is indicated in sacred Scripture by the
declaration of the prophet, “Do not I fill heaven and earth? saith the
Lord;”[152] and again, “The heaven is my throne, and the earth is my
footstool;”[153] and by the Saviour’s words, when He says that we are to
swear “neither by heaven, for it is God’s throne; nor by the earth, for
it is His footstool.”[154] To the same effect also are the words of
Paul, in his address to the Athenians, when he says, “In Him we live,
and move, and have our being.”[155] For how do we live, and move, and
have our being in God, except by His comprehending and holding together
the whole world by His power? And how is heaven the throne of God, and
the earth His footstool, as the Saviour Himself declares, save by His
power filling all things both in heaven and earth, according to the
Lord’s own words? And that God, the Father of all things, fills and
holds together the world with the fulness of His power, according to
those passages which we have quoted, no one, I think, will have any
difficulty in admitting. And now, since the course of the preceding
discussion has shown that the different movements of rational beings,
and their varying opinions, have brought about the diversity that is in
the world, we must see whether it may not be appropriate that this world
should have a termination like its beginning. For there is no doubt that
its end must be sought amid much diversity and variety; which variety,
being found to exist in the termination of the world, will again furnish
ground and occasion for the diversities of the other world which is to
succeed the present.
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