of answering a question, which to him must be of the utmost importance. - But if he is not, I think his question not only impertinent, but a gross affront to the understanding of the public. We have lost the constitutional right which the Commons of America in their several Assemblies have ever before possessed, of giving and granting their own money, as much of it as they please, and no more; and appropriating it for the support of their own government, for their own defence, and such other purposes as they please. The great Mr. Pitt, in his speech in parliament in favor of the repeal of the stamp-act, declared that "we should have been slaves if we had not enjoy'd this right." This is the sentiment of that patriotic member, and it is obvious to the comnmon sense of every man. -If the parliament have a right to take as much of our money as they please, they may take all. And what liberty can that man have, the produce of whose daily labour another has the right to take from him if he pleases, and which is similar to our case, takes a part of it to convince him that he has the power as well as the pretence of right? - That sage of the law Lord Camden declar'd, in his speech upon the declaratory bill, that "his searches had more and more convinced him that the British parliament have no right to tax the Americans. Nor, said he, "is the doctrine new: It is as old as the constitution: Indeed, it is its support." The taking away this right must then be in the opinion of that great lawyer, the removal of the very support of the constitution, upon which all our civil liberties depend. He speaks in still stronger terms-" Taxation and representation are inseparably united: This position is founded on the laws of nature: It is more: It is itself an eternal law of nature - Whatever is a man's own is absolutely his own; and no man has a right to take it from him without his consent, either express'd by himself or his representative - Whoever attempts to do it, attempts an injury: Whoever does it, commits a ROBBERY: He throws down the distinction between liberty and slavery" - Can Chronus say, that the Americans ever consented either by themselves or their representatives, that the British parliament should tax them? That they have taxed us we all know: We all feel it: I wish we felt it more sensibly: They have therefore, according to the sentiments of the last mention'd Nobleman, which are built on nature and common reason, thrown down the very distinction between liberty and slavery in America - And yet this writer. like one just awoke from a long dream, or, as I cannot help thinking there are good grounds to suspect, with a design to "mislead his unwary readers (and unwary they must needs be, if they are thus misled,) to believe that all our liberties are perfectly secure, he calls upon us to show "which of our liberties we are deprived of;" and in the face of a whole continent, as well as of the best men in Europe, he has the effrontery to assert,