The writings of the Apostolic FathersClement I, Pope
General
The writings of the Apostolic Fathers
Clement I, Pope
Apostolic Fathers; Christian literature, Early
Wherefore none of the devices of the devil shall be hidden from you, if,
like Paul, ye perfectly possess that faith and love towards Christ[844]
which are the beginning and the end of life. The beginning of life is
faith, and the end is love. And these two being inseparably connected
together, do perfect the man of God; while all other things which are
requisite to a holy life follow after them. No man making a profession
of faith ought to sin, nor one possessed of love to hate his brother.
For He that said, “Thou shalt love the Lord thy God,”[845] said also,
“and thy neighbour as thyself.”[846] Those that profess themselves to be
Christ’s are known not only by what they say, but by what they practise.
“For the tree is known by its fruit.”[847]
CHAP. XV.—_Exhortation to confess Christ by silence as well as speech._
SHORTER.
It is better for a man to be silent and be [a Christian], than to talk
and not to be one. It is good to teach, if he who speaks also acts.
There is then one Teacher, who spake and it was done; while even those
things which He did in silence are worthy of the Father. He who
possesses the word of Jesus, is truly able to hear even His very
silence, that he may be perfect, and may both act as he speaks, and be
recognised by his silence. There is nothing which is hid from God, but
our very secrets are near to Him. Let us therefore do all things as
those who have Him dwelling in us, that we may be His temples,[848] and
He may be in us as our God, which indeed He is, and will manifest
Himself before our faces. Wherefore we justly love Him.
LONGER.
It is better for a man to be silent and be [a Christian], than to talk
and not to be one. “The kingdom of God is not in word, but in
power.”[849] Men “believe with the heart, and confess with the mouth,”
the one “unto righteousness,” the other “unto salvation.”[850] It is
good to teach, if he who speaks also acts. For he who shall both “do and
teach, the same shall be great in the kingdom.”[851] Our Lord and God,
Jesus Christ, the Son of the living God, first did and then taught, as
Luke testifies, “whose praise is in the gospel through all the
churches.”[852] There is nothing which is hid from the Lord, but our
very secrets are near to Him. Let us therefore do all things as those
who have Him dwelling in us, that we may be His temples,[853] and He may
be in us as God. Let Christ speak in us, even as He did in Paul. Let the
Holy Spirit teach us to speak the things of Christ in like manner as He
did.
CHAP. XVI.—_The fate of false teachers._
SHORTER.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account