The writings of the Apostolic FathersClement I, Pope
General
The writings of the Apostolic Fathers
Clement I, Pope
Apostolic Fathers; Christian literature, Early
They abstain from the Eucharist and from prayer,[1272] because they
confess not the Eucharist to be the flesh of our Saviour Jesus Christ,
which suffered for our sins, and which the Father, of His goodness,
raised up again. Those, therefore, who speak against this gift of God,
incur death[1273] in the midst of their disputes. But it were better for
them to treat it with respect,[1274] that they also might rise again. It
is fitting, therefore, that ye should keep aloof from such persons, and
not to speak of[1275] them either in private or in public, but to give
heed to the prophets, and above all, to the gospel, in which the passion
[of Christ] has been revealed to us, and the resurrection has been fully
proved.[1276] But avoid all divisions, as the beginning of evils.
LONGER.
They are ashamed of the cross; they mock at the passion; they make a
jest of the resurrection. They are the offspring of that spirit who is
the author of all evil, who led Adam,[1277] by means of his wife, to
transgress the commandment, who slew Abel by the hands of Cain, who
fought against Job, who was the accuser of Joshua[1278] the son of
Josedech, who sought to “sift the faith”[1279] of the apostles, who
stirred up the multitude of the Jews against the Lord, who also now
“worketh in the children of disobedience;”[1280] from whom the Lord
Jesus Christ will deliver us, who prayed that the faith of the apostles
might not fail,[1281] not because He was not able of Himself to preserve
it, but because He rejoiced in the pre-eminence of the Father. It is
fitting, therefore, that ye should keep aloof from such persons, and
neither in private nor in public to talk with[1282] them; but to give
heed to the law, and the prophets, and to those who have preached to you
the word of salvation. But flee from all abominable heresies, and those
that cause schisms, as the beginning of evils.
CHAP. VIII.—_Let nothing be done without the bishop._
SHORTER.
See that ye all follow the bishop, even as Jesus Christ does the Father,
and the presbytery as ye would the apostles; and reverence the deacons,
as being the institution[1283] of God. Let no man do anything connected
with the church without the bishop. Let that be deemed a proper[1284]
Eucharist, which is [administered] either by the bishop, or by one to
whom he has entrusted it. Wherever the bishop shall appear, there let
the multitude [of the people] also be; even as, wherever Jesus Christ
is, there is the catholic church. It is not lawful without the bishop
either to baptize or to celebrate a love-feast; but whatsoever he shall
approve of, that is also pleasing to God, so that everything that is
done may be secure and valid.[1285]
LONGER.
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