The writings of the Apostolic FathersClement I, Pope
General
The writings of the Apostolic Fathers
Clement I, Pope
Apostolic Fathers; Christian literature, Early
Moreover, it is in accordance with reason that we should return to
soberness [of conduct], and, while yet we have opportunity, exercise
repentance towards God. For “in Hades there is no one who can confess
his sins.”[1290] For “behold the man, and his work is before him.”[1291]
And [the Scripture saith], “My son, honour thou God and the king.”[1292]
And say I, Honour thou God indeed, as the Author and Lord of all things,
but the bishop as the high priest, who bears the image of God—of God,
inasmuch as he is a ruler, and of Christ, in his capacity of a priest.
After Him, we must also honour the king. For there is no one superior to
God, or even like to Him, among all the beings that exist. Nor is there
any one in the church greater than the bishop, who ministers as a priest
to God for the salvation of the whole world. Nor, again, is there any
one among rulers to be compared with the king, who secures peace and
good order to those over whom he rules. He who honours the bishop shall
be honoured by God, even as he that dishonours him shall be punished by
God. For if he that rises up against kings is justly held worthy of
punishment, inasmuch as he dissolves public order, of how much sorer
punishment, suppose ye, shall he be thought worthy,[1293] who presumes
to do anything without the bishop, thus both destroying the [church’s]
unity, and throwing its order into confusion? For the priesthood is the
very highest point of all good things among men, against which whosoever
is mad enough to strive, dishonours not man, but God, and Christ Jesus,
the First-born, and the only High Priest, by nature, of the Father. Let
all things therefore be done by you with good order in Christ. Let the
laity be subject to the deacons; the deacons to the presbyters; the
presbyters to the bishop; the bishop to Christ, even as He is to the
Father. As ye, brethren, have refreshed me, so will Jesus Christ refresh
you. Ye have loved me when absent, as well as when present. God will
recompense you, for whose sake ye have shown such kindness towards His
prisoner. For even if I am not worthy of it, yet your zeal [to help me]
is an admirable[1294] thing. For “he who honours a prophet in the name
of a prophet, shall receive a prophet’s reward.”[1295] It is manifest
also, that he who honours a prisoner of Jesus Christ shall receive the
reward of the martyrs.
CHAP. X.—_Acknowledgment of their kindness._
SHORTER.
Ye have done well in receiving Philo and Rheus Agathopus as
servants[1296] of Christ our God, who have followed me for the sake of
God, and who give thanks to the Lord in your behalf, because ye have in
every way refreshed them. None of these things shall be lost to you. May
my spirit be for you,[1297] and my bonds, which ye have not despised or
been ashamed of; nor shall Jesus Christ, our perfect hope, be ashamed of
you.
LONGER.
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