The writings of the Apostolic FathersClement I, Pope
General
The writings of the Apostolic Fathers
Clement I, Pope
Apostolic Fathers; Christian literature, Early
It was the duty of the Irenarch to apprehend all seditious troublers
of the public peace.
Footnote 406:
Some think that those magistrates bore this name that were elected by
lot.
Footnote 407:
That is, on Friday.
Footnote 408:
Comp. Matt. xxvi. 55.
Footnote 409:
Or, “in.”
Footnote 410:
Some read, “the Lord.”
Footnote 411:
Comp. Matt. vi. 10; Acts xxi. 14.
Footnote 412:
Or, “diligence.”
Footnote 413:
Jacobson reads, “and [marvelling] that they had used so great
diligence to capture,” etc.
Footnote 414:
Or, “be silent.”
Footnote 415:
Jacobson deems these words an interpolation.
Footnote 416:
Or, “Cæsar is Lord,” all the MSS. having κύριος instead of κύριε, as
usually printed.
Footnote 417:
Or, “terrible.”
Footnote 418:
Or, “cast him down” simply, the following words being, as above, an
interpolation.
Footnote 419:
Or, “sprained his ankle.”
Footnote 420:
Or, “not turning back.”
Footnote 421:
Referring the words to the heathen, and not to the Christians, as was
desired.
Footnote 422:
Or, “an account of Christianity.”
Footnote 423:
Comp. Rom. xiii. 1-7; Tit. iii. 1.
Footnote 424:
Or, “of my making any defence to them.”
Footnote 425:
Literally, “repentance from things better to things worse is a change
impossible to us.”
Footnote 426:
That is, to leave this world for a better.
Footnote 427:
Some read, “ungodliness,” but the above seems preferable.
Footnote 428:
The Asiarchs were those who superintended all arrangements connected
with the games in the several provinces.
Footnote 429:
Literally, “the baiting of dogs.”
Footnote 430:
Literally, “good behaviour.”
Footnote 431:
Some think this implies that Polycarp’s skin was believed to possess a
miraculous efficacy.
Footnote 432:
Comp. Matt. xx. 22, xxvi. 39; Mark x. 38.
Footnote 433:
Literally, “in a fat,” etc.
Footnote 434:
Literally, “the not false and true God.”
Footnote 435:
Eusebius (_Hist. Eccl._ iv. 15) has preserved a great portion of this
Martyrium, but in a text considerably differing from that we have
followed. Here, instead of “and,” he has “in the Holy Ghost.”
Footnote 436:
Literally, “a great flame shining forth.”
Footnote 437:
Literally, “breathing.”
Footnote 438:
Eusebius omits all mention of the _dove_, and many have thought the
text to be here corrupt. It has been proposed to read ἐπ’ ἀριστερᾷ,
“on the left hand side,” instead of περιστερὰ, “a dove.”
Footnote 439:
Literally, “greatness.”
Footnote 440:
The Greek, literally translated, is, “and to have fellowship with his
holy flesh.”
Footnote 441:
This clause is omitted by Eusebius: it was probably interpolated by
some transcriber, who had in his mind 1 Pet. iii. 18.
Footnote 442:
Literally, “unsurpassable.”
Footnote 443:
Literally, “fellow-partakers.”
Footnote 444:
Or, “him.”
Footnote 445:
Or, “more tried.”
Footnote 446:
Public-domain text, read in full here on John Shaqi.
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