The Codex Sinaiticus has simply “Epistle of Barnabas” for title; Dressel gives, “Epistle of Barnabas the Apostle,” from the Vatican MS. of the Latin text. Footnote 458: The Cod. Sin. has simply, “the Lord.” Footnote 459: Literally, “the judgments of God being great and rich towards you;” but, as Hefele remarks, δικαίωμα seems here to have the meaning of _righteousness_, as in Rom. v. 18. Footnote 460: This appears to be the meaning of the Greek, and is confirmed by the ancient Latin version. Hilgenfeld, however, following Cod. Sin., reads “thus,” instead of “because,” and separates the clauses. Footnote 461: The Latin reads, “a spirit infused into you from the honourable fountain of God.” Footnote 462: This sentence is entirely omitted in the Latin. Footnote 463: The Latin text is here quite different, and seems evidently corrupt. We have followed the Cod. Sin., as does Hilgenfeld. Footnote 464: Literally, “in the hope of His life.” Footnote 465: The Greek is here totally unintelligible: it seems impossible either to punctuate or construe it. We may attempt to represent it as follows: “The doctrines of the Lord, then, are three: Life, Faith, and Hope, our beginning and end; and Righteousness, the beginning and the end of judgment; Love and Joy and the Testimony of gladness for works of righteousness.” We have followed the ancient Latin text, which Hilgenfeld also adopts, though Weitzäcker and others prefer the Greek. Footnote 466: Instead of “knowledge” (γνώσεως), Cod. Sin. has “taste” (γεύσεως). Footnote 467: Literally, “we ought more richly and loftily to approach His fear.” Footnote 468: Instead of “to Him with fear,” the reading of Cod. Sin., the Latin has, “to His altar,” which Hilgenfeld adopts. Footnote 469: The Latin text is literally, “the adversary;” the Greek has, “and he that worketh possesseth power;” Hilgenfeld reads, “he that worketh against,” the idea expressed above being intended. Footnote 470: Or, “while these things continue, those which respect the Lord rejoice in purity along with them—Wisdom,” etc. Footnote 471: Isa. i. 11-14, from the Sept., as is the case throughout. We have given the quotation as it stands in Cod. Sin. Footnote 472: Thus in the Latin. The Greek reads, “might not have a man-made oblation.” The Latin text seems preferable, implying that, instead of the outward sacrifices of the law, there is now required a dedication of _man himself_. Hilgenfeld follows the Greek. Footnote 473: Jer. vii. 22; Zech. viii. 17. Footnote 474: So the Greek. Hilgenfeld, with the Latin, omits “not.” Footnote 475: Ps. li. 19. There is nothing in Scripture corresponding to the last clause. Footnote 476: Literally, “sling us out.” Footnote 477: Isa. lviii. 4, 5. Footnote 478: