Isa. l. 9. Footnote 508: The Latin omits “since,” but it is found in all the Greek MSS. Footnote 509: Cod. Sin. has “believe.” Isa. viii. 14, xxviii. 16. Footnote 510: Isa. l. 7. Footnote 511: Ps. cxviii. 22. Footnote 512: Ps. cxviii. 24. Footnote 513: Comp. 1 Cor. iv. 13. The meaning is, “My love to you is so great, that I am ready to be or to do all things for you.” Footnote 514: Ps. xxii. 17, cxviii. 12. Footnote 515: Ps. xxii. 19. Footnote 516: Isa. iii. 9. Footnote 517: Wisd. ii. 12. This apocryphal book is thus quoted as Scripture, and intertwined with it. Footnote 518: Cod. Sin. reads, “What says the other prophet Moses unto them?” Footnote 519: Ex. xxxiii. 1; Lev. xx. 24. Footnote 520: The original word is “Gnosis,” the knowledge peculiar to advanced Christians, by which they understand the mysteries of Scripture. Footnote 521: Not found in Scripture. Comp. Isa. xl. 13; Prov. i. 6. Hilgenfeld, however, changes the usual punctuation, which places a colon after prophet, and reads, “For the prophet speaketh the parable of the Lord. Who shall understand,” etc. Footnote 522: The Greek is here very elliptical and obscure: “His Spirit” is inserted above, from the Latin. Footnote 523: Gen. i. 26. Footnote 524: Cod. Sin. has “our fair formation.” Footnote 525: Gen. i. 28. Footnote 526: Cod. Sin. inserts, “the Lord says.” Footnote 527: Cod. Sin. has “I make.” Footnote 528: Not in Scripture, but comp. Matt. xx. 16, and 2 Cor. v. 17. Footnote 529: Ex. xxxiii. 3. Footnote 530: Ezek. xi. 19, xxxvi. 26. Footnote 531: Cod. Sin. inserts “Himself;” comp. John i. 14. Footnote 532: Comp. Eph. ii. 21. Footnote 533: Comp. Ps. xlii. 2. Footnote 534: Cod. Sin. omits “He says.” Footnote 535: Cod. Sin. omits “in the midst.” Footnote 536: Ps. xxii. 23; Heb. ii. 12. Footnote 537: Cod. Sin. has, “But we said above.” Footnote 538: Gen. i. 28. Footnote 539: These are specimens of the “Gnosis,” or faculty of bringing out the hidden spiritual meaning of Scripture referred to before. Many more such interpretations follow. Footnote 540: Cod. Sin. reads “temple,” which is adopted by Hilgenfeld. Footnote 541: Not to be found in Scripture, as is the case also with what follows. Hefele remarks, that “certain false traditions respecting the Jewish rites seem to have prevailed among the Christians of the second century, of which Barnabas here adopts some, as do Justin (_Dial. c. Try._ 40) and Tertullian (_adv. Jud._ 14; _adv. Marc._ iii. 7).” Footnote 542: Cod. Sin. has “by them.” Footnote 543: Cod. Sin. reads, “what commanded He?” Footnote 544: Cod. Sin. reads, “one as a burnt-offering, and one for sins.” Footnote 545: Cod. Sin. reads, “type of God,” but it has been corrected to “Jesus.” Footnote 546: