Is it Oberon? Is it Queen Mab, that reigns and sports with us little beings? I thought my books as well as myself were forgotten. But behold! I am to become a great man in my expiring moments. Theognis and Plato, and Hersey and Price, and Jefferson and I, must go down to posterity together; and I know not, upon the whole, where to wish for better company. I wish to add Vanderkemp, who has been here to see me, after an interruption of twenty-four years. I could and ought to add many others, but the catalogue would be too long. I am, as ever. P. S. Why is Plato associated with Theognis, &c.? Because no man ever expressed so much terror of the power of birth. His genius could invent no remedy or precaution against it, but a community of wives; a confusion of families; a total extinction of all relations of father, son and brother. Did the French Revolutionists contrive much better against the influence of birth? TO MR. WM. CANBY. MONTICELLO, September 18, 1813. SIR,--I have duly received your favor of August 27th, am sensible of the kind intentions from which it flows, and truly thankful for them. The more so as they could only be the result of a favorable estimate of my public course. During a long life, as much devoted to study as a faithful transaction of the trusts committed to me would permit, no subject has occupied more of my consideration than our relations with all the beings around us, our duties to them, and our future prospects. After reading and hearing everything which probably can be suggested respecting them, I have formed the best judgment I could as to the course they prescribe, and in the due observance of that course, I have no recollections which give me uneasiness. An eloquent preacher of your religious society, Richard Motte, in a discourse of much emotion and pathos, is said to have exclaimed aloud to his congregation, that he did not believe there was a Quaker, Presbyterian, Methodist or Baptist in heaven, having paused to give his hearers time to stare and to wonder. He added, that in heaven, God knew no distinctions, but considered all good men as his children, and as brethren of the same family. I believe, with the Quaker preacher, that he who steadily observes those moral precepts in which all religions concur, will never be questioned at the gates of heaven, as to the dogmas in which they all differ. That on entering there, all these are left behind us, and the Aristides and Catos, the Penns and Tillotsons, Presbyterians and Baptists, will find themselves united in all principles which are in concert with the reason of the supreme mind. Of all the systems of morality, ancient or modern, which have come under my observation, none appear to me so pure as that of Jesus. He who follows this steadily need not, I think, be uneasy, although he cannot comprehend the subtleties and mysteries erected on his doctrines