The Writings of Thomas Jefferson, Vol. 6 (of 9): Being His Autobiography, Correspondence, Reports, Messages, Addresses, and Other Writings, Official and PrivateJefferson, Thomas
History
The Writings of Thomas Jefferson, Vol. 6 (of 9): Being His Autobiography, Correspondence, Reports, Messages, Addresses, and Other Writings, Official and Private
Jefferson, Thomas
United States -- Politics and government -- 1775-1783; United States -- Politics and government -- 1783-1865
8. Have we any evidence of the existence of the supplement to the Acts
of the Apostles, Peter and Paul, or Paul and Tecle, in the first century?
Here I was interrupted by a new book, Chateaubriand's Travels in Greece,
Palestine and Egypt, and by a lung fever with which the amiable companion
of my life has been violently and dangerously attacked.
December 13th. I have fifty more questions to put to Priestley, but must
adjourn them to a future opportunity.
I have read Chateaubriand with as much delight as I ever read Bunyan's
Pilgrims' Progress, Robinson Crusoe's Travels, or Gulliver's, or
Whitefield's, or Wesley's Life, or the Life of St. Francis, St.
Anthony, or St. Ignatius Loyola. A work of infinite learning, perfectly
well written, a magazine of information, but enthusiastic, bigoted,
superstitious, Roman Catholic throughout. If I were to indulge in
jealous criticism and conjecture, I should suspect that there had been
an Œcuemenical counsel of Popes, Cardinals and Bishops, and that this
traveller has been employed at their expense to make this tour, to lay
a foundation for the resurrection of the Catholic Hierarchy in Europe.
Have you read La Harpe's Course de Literature, in fifteen volumes? Have
you read St. Pierre's Studies of Nature?
I am now reading the controversy between Voltaire and Monotte.
Our friend Rush has given us for his last legacy, an analysis of some
of the diseases of the mind.
Johnson said, "We are all more or less mad;" and who is or has been more
mad than Johnson?
I know of no philosopher, or theologian, or moralist, ancient or modern,
more profound, more infallible than Whitefield, if the anecdote I heard
be true.
He began: "Father Abraham," with his hands and eyes gracefully directed to
the heavens, as I have more than once seen him; "Father Abraham, who have
you there with you? Have you Catholics?" "No." "Have you Protestants?"
"No." "Have you Churchmen?" "No." "Have you Dissenters?" "No." "Have you
Presbyterians?" "No." "Quakers?" "No." "Anabaptists?" "No." "Who have
you there? Are you alone?" "No."
"My brethren, you have the answer to all these questions in the words
of my text: 'He who feareth God and worketh righteousness, shall be
accepted of Him.'"
Allegiance to the Creator and Governor of the Milky-Way, and the Nebulæ,
and benevolence to all his creatures, is my Religion.
Si quid novisti rectius istis, candidus imperti.
I am as ever.
TO BARON DE HUMBOLDT.
December 6, 1813.
MY DEAR FRIEND AND BARON,--I have to acknowledge your two letters of
December 20 and 26, 1811, by Mr. Correa, and am first to thank you for
making me acquainted with that most excellent character. He was so kind
as to visit me at Monticello, and I found him one of the most learned
and amiable of men. It was a subject of deep regret to separate from so
much worth in the moment of its becoming known to us.
Public-domain text, read in full here on John Shaqi.
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