DEAR SIR,--In my letter of January 16, I promised you a sample from my common-place book, of the pious disposition of the English judges, to connive at the frauds of the clergy, a disposition which has even rendered them faithful allies in practice. When I was a student of the law, now half a century ago, after getting through Coke Littleton, whose matter cannot be abridged, I was in the habit of abridging and common-placing what I read meriting it, and of sometimes mixing my own reflections on the subject. I now enclose you the extract from these entries which I promised. They were written at a time of life when I was bold in the pursuit of knowledge, never fearing to follow truth and reason to whatever results they led, and bearding every authority which stood in their way. This must be the apology, if you find the conclusions bolder than historical facts and principles will warrant. Accept with them the assurances of my great esteem and respect. _Common-place Book._ 873. In Quare imp. in C. B. 34, H. 6, fo. 38, the def. Br. of Lincoln pleads that the church of the pl. became void by the death of the incumbent, that the pl. and J. S. each pretending a right, presented two several clerks; that the church being thus rendered litigious, he was not obliged, by the _Ecclesiastical law_ to admit either, until an inquisition de jure patronatus, in the ecclesiastical court: that, by the same law, this inquisition was to be at the suit of either claimant, and was not _ex-officio_ to be instituted by the bishop, and at his proper costs; that neither party had desired such an inquisition; that six months passed whereon it belonged to him of right to present as on a lapse, which he had done. The pl. demurred. A question was, How far the _Ecclesiastical law_ was to be respected in this matter by the common law court? and Prisot C. 3, in the course of his argument uses this expression, "A tiels leis que ils de seint eglise ont en _ancien scripture_, covient a nous a donner credence, car ces common ley sur quel touts manners leis sont fondés: et auxy, sin, nous sumus obligès de conustre nostre ley; et, sin, si poit apperer or á nous que liévesque ad fait comme un ordinary fera en tiel cas, adong nous devons ces adjuger bon autrement nemy," &c. It does not appear that judgment was given. Y. B. ubi supra. S. C. Fitzh. abr. Qu. imp. 89. Bro. abr. Qu. imp. 12. Finch mistakes this in the following manner: "To such laws of the church as have warrant in _Holy Scripture_, our law giveth credence," and cites the above case, and the words of Prisot on the margin. Finch's law. B. 1, ch. 3, published 1613. Here we find "ancien scripture" [_ancient writing_] converted into "Holy Scripture," whereas it can only mean the _ancient written_ laws of the church. It cannot mean the Scriptures, 1, because the "ancien scripture" must then be understood to mean the "Old Testament" or Bible, in opposition to the "New Testament," and to the