The Writings of Thomas Jefferson, Vol. 7 (of 9): Being His Autobiography, Correspondence, Reports, Messages, Addresses, and Other Writings, Official and PrivateJefferson, Thomas
Philosophy
The Writings of Thomas Jefferson, Vol. 7 (of 9): Being His Autobiography, Correspondence, Reports, Messages, Addresses, and Other Writings, Official and Private
Jefferson, Thomas
United States -- Politics and government -- 1775-1783; United States -- Politics and government -- 1783-1865
I thank you for Mr. Channing's discourse, which you have been so kind as
to forward me. It is not yet at hand, but is doubtless on its way. I had
received it through another channel, and read it with high satisfaction.
No one sees with greater pleasure than myself the progress of reason
in its advances towards rational Christianity. When we shall have done
away the incomprehensible jargon of the Trinitarian arithmetic, that
three are one, and one is three; when we shall have knocked down the
artificial scaffolding, reared to mask from view the simple structure
of Jesus; when, in short, we shall have unlearned everything which has
been taught since his day, and got back to the pure and simple doctrines
he inculcated, we shall then be truly and worthily his disciples; and
my opinion is that if nothing had ever been added to what flowed purely
from his lips, the whole world would at this day have been Christian.
I know that the case you cite, of Dr. Drake, has been a common one. The
religion-builders have so distorted and deformed the doctrines of Jesus,
so muffled them in mysticisms, fancies and falsehoods, have caricatured
them into forms so monstrous and inconceivable, as to shock reasonable
thinkers, to revolt them against the whole, and drive them rashly to
pronounce its founder an impostor. Had there never been a commentator,
there never would have been an infidel. In the present advance of truth,
which we both approve, I do not know that you and I may think alike
on all points. As the Creator has made no two faces alike, so no two
minds, and probably no two creeds. We well know that among Unitarians
themselves there are strong shades of difference, as between Doctors
Price and Priestley, for example. So there may be peculiarities in your
creed and in mine. They are honestly formed without doubt. I do not
wish to trouble the world with mine, nor to be troubled for them. These
accounts are to be settled only with him who made us; and to him we leave
it, with charity for all others, of whom, also, he is the only rightful
and competent judge. I have little doubt that the whole of our country
will soon be rallied to the unity of the Creator, and, I hope, to the
pure doctrines of Jesus also.
In saying to you so much, and without reserve, on a subject on which
I never permit myself to go before the public, I know that I am safe
against the infidelities which have so often betrayed my letters to the
strictures of those for whom they were not written, and to whom I never
meant to commit my peace. To yourself I wish every happiness, and will
conclude, as you have done, in the same simple style of antiquity, _da
operam ut valeas; hoc mihi gratius facere nihil potes_.
TO JUDGE ROANE.
MONTICELLO, March 9, 1821.
Public-domain text, read in full here on John Shaqi.
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